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Bot if the man coude understonde To falle anon before his face In signe of mercy and of grace, The Leon schal of his nature Restreigne his ire in such mesure, As thogh it were a beste tamed, And torne awey halfvinge aschamed, That he the man schal nothing grieve.

Tho was ther mochel Pride alofte, Thei speken alle, and sche was softe, Thenkende on thilke unkynde Pride, Of that hire lord so nyh hire side Avanteth him that he hath slain And piked out hire fader brain, And of the Skulle had mad a Cuppe.

And ek so lowde his belle is runge, That of the noise and of the soun Men feeren hem 101 New Questions in al the toun Welmore than thei don of thonder.

Bot al the vertu which he can, That wole he hide of every man, And openly the vice telle, As he which of the Scole of helle Is tawht, and fostred with Envie Of houshold and of compaignie, Wher that he hath his propre office To sette on every man a vice.

What scholde I thanne of joies yelpe, 3410 Whan ther no bote is of mi care So overcast is my welfare, That I am schapen al to strif.

Bot therof was sche noght the ner, As no fortune may be weyved With Falssemblant sche was deceived, That whan sche wende best have wonne, Sche lost al that sche hath begonne.

The Steward thanne wher sche lay Cam to the bedd, and in his wise Hath bede that sche scholde arise.

And sche, which is the goode spouse, Lucrece, whan that sche him sih, With goodli chiere drowh him nyh, As sche which al honour supposeth, And him, so as sche dar, opposeth Hou it stod of hire housebonde.

Explicit Liber Primus Incipit Liber Secundus Inuidie culpa magis est attrita dolore, Nam sua mens nullo tempore leta manet Quo gaudent alii, dolet ille, nec vnus amicus Est, cui de puro comoda velle facit.

And natheles yit thus it stod, 3430 So as fortune aboute wente, He fell riht heir as be descente To Perse, and was coroned king.

Tho was here tale newe entamed For sikernesse of Mariage Sche fette forth a riche ymage, Which was figure of Jupiter, And Jason swor and seide ther, That also wiss god scholde him helpe, That if Medea dede him helpe, That he his pourpos myhte winne, Thei scholde nevere parte atwinne, 3490 Bot evere whil him lasteth lif, He wolde hire holde for his wif.

5420 Forthi, my goode fader diere, Lef al and speke of my matiere Touchende of love, as we begonne If that ther be oght overronne Or oght foryete or left behinde Which falleth unto loves kinde, Wherof it nedeth to be schrive, Nou axeth, so that whil I live I myhte amende that is mys.

Whan sche under the wodesschawe Hire child behield, sche was so glad, That sche with bothe hire armes sprad, As thogh sche were in wommanhiede, Toward him cam, and tok non hiede Of that he bar a bowe bent.

Bot whan he sih his child, als blyve He drof the plowh out of the weie, 101 Self Study And Nauplus tho began to seie, And hath half in a jape cryd O Ulixes, thou art aspyd What is al this thou woldest meene For openliche it is now seene 1860 That thou hast feigned al this thing, Which is gret schame to a king, Whan that for lust of eny slowthe Thou wolt in a querele of trowthe Of armes thilke honour forsake, And duelle at hom for loves sake For betre it were honour to winne Than love, which likinge is inne.

And ek thei seide hou in hir song Sche makth gret joie and merthe among, And seith, Ha, nou I am a brid, Ha, nou mi face mai ben hid Thogh I have lost mi Maidenhede, Schal noman se my chekes rede.

4180 Of themperour Anthonius I finde hou that he seide thus, That levere him were forto save Oon of his lieges than to have Of enemis a thousend dede.

For as he seith, in thilke stede He schal me suche thinges telle, That evere, whyl the world schal duelle, 2980 Athenis schal the betre fare.

Bot now ayeinward forto telle In what plit that hire lord stod inne He seileth, til that he may winne The havene of Tharse, as I seide er And whanne he was aryved ther, And it was thurgh the Cite knowe, Men myhte se withinne a throwe, As who seith, al the toun at ones, That come ayein him for the nones, 1280 To yiven him the reverence, So glad thei were of his presence And thogh he were in his corage Desesed, yit with glad visage He made hem chiere, and to his In, Wher he whilom sojourned in, He goth him straght and was resceived.

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This Bacheler upon this thing His Ere and his entente leide, And thoghte Application Delivery Fundamentals 101 Self Study more thanne he seide, 2670 And feigneth with a fals visage That he was glad, bot his corage Was al set in an 101 Book Pdf other wise.

And thus, as I have seid aforn, I licke hony on the thorn, And 101 Self Study Aluminium Access Products Ltd as who seith, upon the bridel I chiewe, so that al is ydel 930 As in effect the fode I have.

Him thenkth he scholde noght ben holde 4890 Unto the moder which him bar Of him mai nevere man be war, He wol noght knowe the merite, For that he wolde it noght aquite Which in this world is mochel used, And fewe ben therof excused.

880 Thapostel writ unto ous alle And seith that upon ous is falle Thende of the world so may we knowe, This ymage is nyh overthrowe, Be which this world was signified, That whilom was so magnefied, And now is old and fieble and vil, Full of meschief and of peril, And stant divided ek also Lich to the feet that were so, 890 As I tolde of the Statue above.

And whan the king hath seid his wille, This Taliart in a Galeie With alle haste he tok his weie The wynd was good, he saileth blyve, Til he tok lond upon the ryve Of Tyr, and forth with al anon Into the Burgh he gan to gon, And tok his In and bod a throwe.

This tale hath Couste noght foryete, Bot to Moris hire Sone tolde That he upon the morwe scholde In al that evere he cowthe and mihte Be present in the kinges sihte, So that the king him ofte sihe.

And whanne he comth anon therat, 600 He scheweth thanne what he was, The corn is torned into gras, That was a Rose is thanne a thorn, And he that was a Lomb beforn Is thanne a Wolf, and thus malice Under the colour of justice Is hid and as the poeple telleth, These ordres witen where he duelleth, As he that of here conseil is, And thilke world which thei er this 610 Forsoken, he drawth in ayein He clotheth richesse, as men sein, Under the simplesce of poverte, And F5 Certification 101 Self Study doth to seme of gret decerte Thing which is litel worth withinne He seith in open, fy to Sinne, And in secre ther is no vice Of which that he nis a Norrice And evere his chiere is sobre and softe, And where he goth he blesseth ofte, 620 Wherof the blinde world he dreccheth.

It helpeth noght althogh sche wepe, For thei that scholde hir bodi kepe Of wommen were absent as thanne And thus this maiden goth to manne, The wylde fader thus devoureth His oghne 101 Self Study Aluminium Access Products Ltd fleissh, which non socoureth, 310 And that was cause of mochel care.

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Bot al the whiles that I hove In noncertein betwen the tuo, And not if I to wel or wo 2180 Schal torne, that is al my drede, So that I not what is to rede.

The wordes ben of sondri sectes, Of evele and eke of goode also The wordes maken frend of fo, And fo of frend, and pes of werre, And werre of pes, and out of herre The word this worldes cause entriketh, And reconsileth whan him liketh.

And lich to such condicion, As forto speke it other wise, It falleth that the moste wise Ben otherwhile of love adoted, And so bewhaped and assoted, 80 Of drunke men that nevere yit Was non, which half so loste his wit Of drinke, as thei of such thing do Which cleped is the jolif wo And waxen of here oghne thoght So drunke, that thei knowe noght What reson is, or more or lesse.

This yonge wif was sory tho, Which wiste nothing what it mente And natheles yit thus it wente Noght only of this ferste man, Bot after, riht as he began, Sexe othre of hire housebondes Asmod hath take into hise bondes, So that thei alle abedde deiden, Whan thei her hand toward hir leiden, 5350 Noght for the lawe of Mariage, Bot for that ilke fyri rage In which that thei the lawe excede For who that wolde taken hiede What after fell in this matiere, Ther mihte he wel the sothe hiere.

And thus sche, which was al honeste To godward after hire entente, At nyht unto the temple wente, 870 Wher that the false Prestes were And thei receiven hire there With such a tokne of holinesse, As thogh thei syhen a godesse, And al withinne in prive place A softe bedd of large space Thei hadde mad and encourtined, Wher sche was afterward engined.

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Whan thei him povere and nedy se, Thei lete him passe and farwel he Al that he wende of compainie Is thanne torned to folie.

Bot Humblesce is al otherwise, Which most is worth, and no reprise It takth ayein, bot softe and faire, If 101 Self Study eny thing stond in contraire, With humble speche it is redresced Thus was this yonge Maiden blessed, The which I spak of now tofore, Hire fader lif sche gat therfore, 3420 And wan with al the kinges love.

Bot above alle that ther were Of wommen I sih foure there, Whos name I herde most comended Be hem the Court stod al amended For wher thei comen in presence, Men deden hem the reverence, 2610 As thogh they hadden be goddesses, Of al this world or Emperesses.

10 Forthi, my Sone, if it be so Thou art or hast ben on of tho, As forto speke in loves cas, If evere yit thin herte was Sek of an other mannes hele So god avance my querele, Mi fader, ye, a thousend sithe Whanne I have sen an other blithe Of love, and hadde a goodly chiere, Ethna, which brenneth yer be yere, 20 Was thanne noght so hot as I Of thilke Sor which prively Min hertes thoght withinne brenneth.

Hierof was Poliphemus wo Thurgh pure Envie, and evere aspide, And waiteth upon every side, Whan he togedre myhte se This yonge Acis with Galathe.

It schal be do, mi lord, quod he.

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The laste science of the thre 40 It is Practique, whos office The vertu tryeth fro the vice, And techeth upon goode thewes To fle the F5 101 compaignie of schrewes, Which stant in disposicion Of mannes free eleccion.

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Bot nou the laste F5 101 Self Study sterre of alle The tail of Scorpio men calle, Which to Mercurie and to Satorne Be weie of kinde mot retorne After the preparacion Of due constellacion.

Mi Sone, be wel war of this, For thus of Robberie it is.

Phebus, which is the Sonne hote, That schyneth upon Erthe hote 980 And causeth every lyves helthe, He hadde a Sone in al his welthe, Which Pheton hihte, and he desireth And with his Moder he conspireth, The which was cleped Clemenee, For help and conseil, so that he His fader carte lede myhte Upon the faire daies brihte.

Lo, this ensample is mad therfore, That thou miht take remembrance, Mi Sone and whan thou sest a chaunce, 2720 Of other mennes passioun Tak pite and compassioun, And let nothing to thee be lief, Which to an other man is grief.

The Philosophre amonges alle Forthi commendeth this science, Which hath the reule of eloquence.

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Bot ate laste natheles 5150 For the partie which hath pleigned The lawe hath diemed and ordeigned Be hem that were avised wel, That he schal have the halvendel Thurghout of Adrianes good.

Wherof he dradde and was esmaied, 101 Exam Questions With Answers Of treson that he deie scholde, For he the king his sothe tolde And sodeinly the nyhtes tyde, That more wolde he noght abide, 450 Al prively his barge he hente And hom ayein to Tyr he wente And in his oghne wit he seide For drede, if he the king bewreide, He knew so wel the kinges herte, That deth ne scholde he noght asterte, The king him wolde so poursuie.

Bot Jupiter the glorious, 3360 Which was commoeved of this thing, Vengance upon this cruel king So tok, that he fro mannes forme Into a wolf him let transforme And thus the crualte was kidd, Which of long time he hadde hidd A wolf he was thanne openly, The whos nature prively He hadde in his condicion.

Forthi, mi Sone, it is no wonder 100 If thou be drunke of love among, Which is above alle othre strong And if so is that thou so be, Tell me thi Schrifte in privite It is no schame of such a thew A yong http://www.dumpswork.com/70-980.html man to be dronkelew.

770 Thus was he for the time in joie, Til that he scholde go to Troie Bot tho sche made mochel sorwe, And he his trowthe leith to borwe To come, if that he live may, Ayein withinne a Monthe day, And therupon thei kisten bothe 101 Cert Guide Bot were hem lieve or were hem lothe, To Schipe he goth and forth he wente To Troie, as was his ferste entente.

Of that his brother was so slain This Perse s was wonder fain, 1710 As he that tho was apparant, Upon the Regne and expectant Wherof he wax so proud and vein, That he his fader in desdeign Hath take and set of non acompte, As he which thoghte him to surmonte That wher he was ferst debonaire, He was tho rebell and contraire, And noght as heir bot as a king He tok upon him alle thing 1720 Of malice and of tirannie In contempt of the Regalie, Livende his fader, and so wroghte, That whan the fader him bethoghte And sih to whether side it drowh, Anon he wiste well ynowh How Perse after his false tunge Hath so thenvious belle runge, That he hath slain his oghne brother.

Largesce mai noght ben unknowe For what lond that he regneth inne, It mai noght faile forto winne Thurgh his decerte love and grace, Wher it schal faile in other place.

490 If sche be freissh and wel araied, He seith hir baner is displaied To clepe in gestes fro the weie And if sche be noght wel beseie, 101 Actual Questions And that hir list noght to be gladd, He berth an hond that sche is madd And loveth noght hire housebonde He seith he mai wel understonde, That if sche wolde his compaignie, Sche scholde thanne afore his ije 500 Schewe al the plesir that sche mihte.

2480 Forthi, mi Sone, in alle weie Be wel avised, I thee preie, Of slawhte er that thou be coupable Withoute cause resonable.

With that hire oghne lord cam nyh And is to themperour obeied Bot whan the fortune is bewreied, 1530 How that Constance is come aboute, So hard an herte was non oute, That he for pite tho ne wepte.

Of Geta and Amphitrion, That whilom weren bothe as on 2460 Of frendschipe and of compaignie, I rede how that Supplantarie In love, as it betidde tho, Beguiled hath on of hem tuo.

For lieveth wel, myn herte is ay Withoute mo for everemore Al upon on, for I nomore Desire bot hire love al one So make I many a prive mone, 7800 For wel I fiele I have despended Mi longe love and noght amended Mi sped, for oght I finde yit.

Til it befell upon a dai, 1310 Whan he hise werres hadde C2060-220 Answers achieved, And thoghte he wolde be relieved Of Soule hele upon the feith Which he hath take, thanne he seith That he to Rome in pelrinage Wol go, wher Pope was Pelage, To take his absolucioun.

2560 For in good feith I trowe this, So coveitous noman ther is, Forwhy and he mi ladi sihe, That he thurgh lokinge of his yhe Ne scholde have such a strok withinne, That for no gold he mihte winne He scholde noght hire love asterte, Bot if he lefte there his herte Be so it were such a man, That couthe Skile of a womman.

Sche takth upon hirself the gilt, 3610 And is al redi to the peine Which eny man hir wole ordeigne And bot if eny other wolde, Sche seith that sche hirselve scholde Do wreche with hire oghne hond, Thurghout the world in every lond That every lif therof schal speke, Hou sche hirself i scholde wreke.

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And natheles yet som men wryte And sein that fortune is to wyte, 530 And som men holde oppinion That it is constellacion, Which causeth al that a man doth God wot of bothe which is soth.

2770 For certes, fader Genius, Yit into nou it hath be thus, At alle time if it befelle So that I mihte come and duelle In place ther my ladi were, I was noght slow ne slepi there For thanne I dar wel undertake, That whanne hir list on nyhtes wake In chambre as to carole and daunce, Me thenkth I mai me more avaunce, 2780 If I mai gon upon hir hond, Thanne if I wonne a kinges lond.

And thus Horestes duelleth stille, Such was the childes rihte name, Which after wroghte mochel schame 1960 In vengance of his fader deth.

This king unto this maide opposeth, And axeth ferst what was hire name, And wher sche lerned al this game, And of what ken that sche was come.

Bot sche caste al that lore aweie, And as sche wente hir out to pleie, To gadre floures in a pleine, And that was under the monteine Of Ethna, fell the same tyde That Pluto cam that weie ryde, 1290 And sodeinly, er sche was war, He tok hire up into his char.

2700 Toward the Slowe progenie Ther is yit on of compaignie, And he is cleped Sompnolence, Which doth to Slouthe his reverence, As he which is his Chamberlein, That many an hundrid time hath lein To slepe, whan he scholde wake.

Lo now, mi fader, as of this, Touchende of me riht as it is, Mi schrifte I am beknowe plein And if ye wole oght elles sein, Of covoitise if ther be more In love, agropeth out the sore.

2860 This Cardinal, which thoghte guile, Upon a day whan he hath while This yonge clerc unto him tok, And made him swere upon a bok, And told him what his wille was.

2810 And sche which mai the hertes bynde In loves cause and ek unbinde, Er I out of mi trance aros, Venus, which hield a boiste clos, And wolde noght I scholde deie, Tok out mor cold than eny keie An oignement, and in such point Sche hath my wounded herte enoignt, My temples and my Reins also.

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Wherof that thou thiself avise 3690 Good is, er that thou be deceived, Wher that the grace of hope is weyved.

Mi fader, certes grant merci Ye have me tawht so redeli, That evere whil I live schal The betre I mai be war withal Of thing which ye have seid er this.

Thei spieken thanne of no fortune Or forto lese or forto winne, Til Avarice broghte it inne And that was whan the world was woxe Of man, of hors, of Schep, of Oxe, 10 And that men knewen the moneie.

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God wot the cause to the laste 250 Of every right and wrong also But whil the lawe is reuled so That clerkes to the werre entende, I not how that thei scholde amende The woful world in othre thinges, To make pes betwen the kynges http://www.exampasses.com/70-466.html After the lawe of charite, Which is the propre duete Belongende unto the presthode.

Of Sorcerie he couthe ynowh, 940 That whanne he wolde himself transforme, Fulofte time he tok the forme Of womman and his oghne lefte So dede he 101 Certification Exam wel the more thefte.

Bot god forbiede that it were In oure daies that he seith For if the Clerc beware his feith In chapmanhod at such a feire, The remenant mot nede empeire Of al that to the world belongeth For whan that holi cherche wrongeth, 3070 I not what other thing schal rihte.

And who so drawth into memoire What hath befalle of old and newe, He may that werre sore rewe, Which ferst began in Paradis For ther was proeved what it is, And what desese there it P2090-739 Test Dump wroghte For thilke werre tho forth broghte The vice of alle dedly Sinne, Thurgh which division cam inne 1010 Among the men in erthe hiere, And was the cause and the matiere Why god the grete flodes sende, Of al the world and made an ende Bot Noe5 with his felaschipe, Which only weren saulf be Schipe.

Yee, fader, al this wel mai be, Bot if alle othre dede so, The world of men were sone go 6420 And in the lawe a man mai finde, Hou god to man be weie of kinde Hath set the world to multeplie And who that wol him justefie, It is ynouh to do the lawe.

The god vengance ayein the vice 3440 Hath schape for upon a tyde, Whan he was heihest in his Pride, In his rancour and in his hete Ayein the queene of Marsagete, Which Thameris that time hihte, He made werre al that he myhte And sche, which wolde hir lond defende, Hir oghne Sone ayein him sende, Which the defence hath undertake.

Bot after that, as it be scholde, Fro thenne he goth toward Ytaile Be Schipe, and there his arivaile Hath take, and schop him forto ryde.

Nou stant the cockel in the lond, Wher stod whilom the goode grein, For the Prelatz nou, 101 Guide as men sein, Forslowthen that thei scholden tile.

The king, which herde telle of this, Hou that this Maide ordeigned is To Mariage, thoghte an other.

Of Wraththe the secounde is Cheste, Which hath the wyndes of tempeste To kepe, and many a sodein blast He bloweth, wherof ben agast 420 Thei that desiren pes and reste.

What king of lawe takth no kepe, Be lawe he mai no regne kepe.

For it stod thilke time thus, That this Chiro, this HP2-H18 Exam Collection Centaurus, Withinne a large wildernesse, Wher 101 was Leon and Leonesse, The Lepard and the Tigre also, With Hert and Hynde, and buck and doo, Hadde his duellinge, as tho befell, Of Pileon upon the hel, 1980 Wherof was thanne mochel speche.

For that thing is appourtenant 7740 To trouthe and causeth to be fre After the reule of charite, Which ferst beginneth of himselve.

1480 And of the galle the goddesse, For sche was full of hastifesse Of wraththe and liht to grieve also, Thei made and seide it was Juno.

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For love hateth nothing more, As men mai finde be the lore 620 Of hem that whilom were wise, Hou that thei spieke in many wise.

Forthi, mi Sone, as thou art holde, 4710 Touchende of this tell me thi schrifte Hast thou be scars or large of yifte Unto thi love, whom thou servest For after that thou wel deservest Of yifte, thou miht be the bet For 101 Pdf Exam that good holde I wel beset, For why thou miht the betre fare Thanne is no wisdom forto spare.

Envie thilke unhapp indrowh, Whan Joab be deceipte slowh Abner, for drede he scholde be With king David such as was he.

With blowinge and with fyres hote In these 101 Exam Paper thinges, whiche I seie, Thei worchen be diverse weie.

Practique enformeth ek the reule, Hou that a worthi king schal reule His Realme bothe in werre and pes.

And thus Nectanabus aboghte The Sorcerie which he wroghte Thogh he upon the creatures Thurgh his carectes and figures 2340 The maistrie and the pouer hadde, His creatour to noght him ladde, Ayein whos lawe his craft he useth, Whan he for lust his god refuseth, And tok him to the dieules craft.

Bot every time hath his certein, So moste it nedes thanne abide, Til afterward upon a tyde Tarquinus made unskilfully A werre, which was fasteby Ayein a toun with walles stronge Which Ardea was cleped longe, 4760 And caste a Siege theraboute, That ther mai noman passen oute.

7670 And riht as Avarice is Sinne, That wolde his tresor kepe and winne, Riht so is Prodegalite Bot of Largesse in his degre, Which evene stant betwen the tuo, The hihe god and man also The vertu ech of hem commendeth.

Wherof sche hath hire wommen bede And charged be here othes alle, Hou so it afterward befalle, 2990 That thei discovere noght this thing, Bot feigne and make a knowleching, Upon the conseil which was nome, In every place wher thei come To telle and to witnesse this, Hou he here ladi dowhter is.

So that of Contek and of strif I am beknowe and have ansuerd, As ye, my fader, now have herd.

Thus hield the lawe his rihte weie, Which fond no let of covoitise The world stod than upon the wise, 2780 As be ensample thou myht rede And hold it in thi mynde, I rede.

Bot Avarice natheles, If he mai geten his encress Of gold, that wole he serve and kepe, For he takth of noght elles kepe, Bot forto fille hise bagges large And al is to him bot a charge, 130 For he ne parteth noght withal, Bot kepth it, as a servant schal And thus, thogh that he multeplie His gold, withoute tresorie He is, for man is noght amended With gold, bot if it be despended To mannes us wherof I rede A tale, and tak therof good hiede, Of that befell be olde tyde, As telleth ous the clerk Ovide.

So that al mi devocion And al mi contemplacion With al min herte and mi corage Is only set on hire ymage And evere I waite upon the tyde.

This Mayde Glodeside is hote, To whom this lady hath behote Of ladischipe al that sche can, To vengen hire upon this man, Which dede 101 Practice Test Pdf hire drinke in such a plit Among hem alle for despit 2580 Of hire and of hire fader bothe Wherof hire thoghtes ben so wrothe, Sche seith, that sche schal noght be glad, Til that sche se him so bestad That he nomore make avant.

Bot whan that he this ladi sih And of hir beaute hiede tok, He couthe noght withdrawe his lok To se noght elles in the field, Bot stod and only hire behield.

In good feith, Sone, wel me qwemeth, That thou thiself hast thus aquit Toward this vice, in which no wit Abide mai, for in an houre He lest al that he mai laboure 970 The longe yer, so that men sein, What evere he doth it is in vein.

For evere upon such aventure 260 It is a confort, as men sein, To him the which is wo besein To sen an other in his peine, So that thei bothe mai compleigne.

Cesar ansuerde and seide, O blinde, 2470 Thou art a fol, it is wel sene Upon thiself for if thou wene I be a god, thou dost amys To sitte wher thou sest god is And if I be a man, also Thou hast a gret folie do, Whan thou to such on as schal deie The worschipe of thi god aweie Hast yoven so unworthely.