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130 This yonge knyht Acis was hote, Which hire ayeinward als so hote Al only loveth and nomo.

And thou hast seid thiself er this How that thi will thi maister is Thurgh which thin hertes thoght withinne Is evere of Contek to beginne, 1320 So that it is gretli to drede That it non homicide brede.

And sche began the wode rage, And axeth him what devel he thoghte, And bar on hond that him ne roghte What labour that sche toke on honde, And seith that such an Housebonde Was to a wif noght worth a Stre.

For men sen ofte time falle 2390 Thing which men wende siker stonde Thogh thou victoire have nou on honde, Fortune mai noght stonde alway The whiel per chance an other day Mai torne, and thou myht overthrowe Ther lasteth nothing bot a throwe.

For after that the bokes telle, To seche in al this worldesriche, Men schal noght finde upon his liche A beste forto take his preie And sithen kinde hath such a weie, 2590 Thanne is it wonder of a man, Which kynde hath and resoun can, That he wol owther more or lasse His kinde and resoun overpasse, And sle that is to him semblable.

And riht in such a maner wise Sche bad thei scholde hire don servise, So that Achilles underfongeth As to a yong ladi belongeth 3000 Honour, servise and reverence.

In harde weies men gon softe, And er thei clymbe avise hem ofte Men sen alday that rape reweth And who so wicked Ale breweth, Fulofte he mot the werse drinke Betre is to flete than to sincke Betre is upon the bridel chiewe Thanne if he felle and overthrewe, 1630 The hors and stikede in the Myr To caste water in the fyr Betre is than brenne up al the hous The man which is malicious And folhastif, fulofte he falleth, And selden is whan love him calleth.

This king, of which thou hast herd sein, Fro Troie as he goth hom ayein Be Schipe, he fond 117-202 Exam Dumps the See divers, With many a wyndi storm revers.

And natheles yit thus it stod, 3430 So as fortune aboute wente, He fell riht heir as be descente To Perse, and was coroned king.

And if it thoghte alle othre so, 800 Fro thenne wolde he nevere wende, Bot there unto the worldes ende He wolde abyde, if that he mihte, And fieden him upon the syhte.

Nectanabus, which hath his deth, Yit while him lasteth lif and breth, To Alisandre he spak and seide That he with wrong blame on him leide 2320 Fro point to point and al the cas He tolde, hou he his Sone was.

Mi Sone, of him which goth be daie Be weie of Stelthe to assaie, In loves 117-202 cause and takth his preie, Ovide seide as I schal seie, 6710 And in his Methamor he tolde A tale, which is good to holde.

Forthi, mi fader, I you preie, 7180 Tell what you thenketh therupon, If I therof have gult or non.

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The hihe creatour of thinges, Which is the king of alle kinges, 1790 Ful many a wonder worldes chance Let slyden under his suffrance Ther wot noman the cause why, Bot he the which is almyhty.

Sche seide, Helpeth at this nede, And as ye maden me to spede, Whan Jason cam the Flees to seche, So help me nou, I you 117-202 Vce Files beseche.

And thus for mede 2570 Of worldes good it falleth ofte That homicide is set alofte Hiere in this lif bot after this Ther schal be knowe how that it is Of hem that suche thinges werche, And hou also that holi cherche Let suche Sennes passe quyte, And how thei wole hemself aquite Of dedly werres that thei make.

Which afterward upon a day Was priveliche stole away For Jupiter thurgh his queintise From hire it tok in such a wise, 6250 That sodeinliche forth withal Hire wombe aros and sche toswal, So that it mihte noght ben hidd.

This fend, which this hath understonde, 1510 Was glad, and weneth it be soth Now herkne, hierafter hou sche doth.

Touchende as of Envious brod I wot noght on of alle good Bot natheles, suche as thei be, Yit is ther on, and that is he Which cleped in Detraccioun.

The myhti god, which unbegunne Stant of himself and hath begunne Alle othre thinges at his wille, The hevene him liste to fulfille Of alle joie, where as he Sit inthronized in his See, And hath hise Angles him to serve, Suche as him liketh to preserve, So that thei mowe noght forsueie Bot Lucifer he putte aweie, 10 With al the route apostazied Of hem that ben to him allied, Whiche out of hevene into the helle From Angles into fendes felle Wher that ther is no joie of lyht, Bot more derk than eny nyht The peine schal ben endeles And yit of fyres natheles Ther is plente, bot thei ben blake, Wherof no syhte mai be take.

Ma Dame, whilom I was on That to mi fader hadde a king Bot I was slow, and for no thing Me liste noght to love obeie, And that I now ful sore abeie.

Bot yit sche wolde noght do so, 1690 And in the derke forth sche goth, Til sche him toucheth, and he wroth, And after hire with his hond He smot and thus whan sche him fond Desesed, courtaisly sche saide, Avoi, mi lord, I am a Maide And if ye wiste what I am, And out of what lignage I cam, Ye wolde noght be so salvage.

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The Madle is mad for the the femele, Bot where as on desireth fele, That nedeth noght be weie of kinde For whan a man mai redy finde His oghne wif, what scholde he seche In strange places to beseche 4220 To borwe an other mannes plouh, Whan he hath geere good ynouh Affaited at his oghne heste, And is to him wel more honeste Than other thing which is unknowe Forthi scholde every good man knowe And thenke, hou that in mariage His trouthe pliht lith in morgage, Which if he breke, it is falshode, And that descordeth to manhode, 4230 And namely toward the grete, Wherof the bokes alle trete So as the Philosophre techeth To Alisandre, and him betecheth The lore hou that he schal mesure His bodi, so that no mesure Of fleisshly lust he scholde excede.

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And thus to winne his lust of love Nectanabus this werk hath diht And whan it cam withinne nyht, 1970 That every wyht is falle aslepe, He thoghte he wolde his time kepe, As he which hath his houre apointed.

4560 To love a man mai wel beginne, Bot whether he schal lese or winne, That wot noman til ate laste Forthi coveite noght to faste, Mi Sone, bot abyd thin ende, Per cas al mai to goode wende.

Forthi tak into remembrance 1870 To love in such a maner wise That thou deserve no juise For wel I wot, thou miht noght lette, That thou ne schalt thin herte sette To love, wher thou wolt or non Bot if thi wit be overgon, So that it torne into malice, Ther wot noman of thilke vice, What peril that ther mai befalle Wherof a tale amonges alle, 1880 Which is gret pite forto hiere, I thenke forto tellen hiere, That thou such moerdre miht withstonde, Whan thou the tale hast understonde.

And to sustienen hem and fede In time of recreacion, Nature hath in creacion The Stomach for a comun Coc Ordeined, so as seith the boc.

The dede proeveth it is so, And hath do many day er this, Thurgh venym which that medled is In holy cherche of erthly thing For Crist himself makth knowleching 860 That noman may togedre serve God and the world, bot if he swerve Froward that on and stonde unstable And Cristes word may noght be fable.

And natheles men se poverte With porsuite and continuance Fulofte make a gret chevance And take of love his avantage, Forth with the help of his brocage, That maken seme wher is noght.

Crist wroghte ferst and after tawhte, So that the dede his word arawhte He yaf ensample in his persone, And we the wordes have al one, Lich to the Tree with leves grene, Upon the which Lpi 117-202 no fruit is sene.

And thus ther leften in that stede With him thre hundred and nomo, The remenant was al ago Wherof that Gedeon merveileth, And therupon with god conseileth, Pleignende as ferforth as he dar.

3330 Now herkne hou that he was beguiled.

For ought I can me yit avise, 1930 Mi goode fader, certes no.

Lo, thus Medea for Jason Ordeigneth, and preith therupon That he nothing foryete scholde, And ek sche preith him that he wolde, Whan he hath alle his Armes don, To grounde knele and thonke anon The goddes, and so forth be ese The flees of gold he scholde sese.

And therupon a wonder wyle He wroghte for at thilke whyle It fell so that of his lignage He hadde a clergoun of yong age, 2850 Whom he hath in his chambre affaited.

After the disposicioun Of naturel complexioun To som womman it is plesance, That to an other is grevance 1500 Bot such a thing in special, Which to hem alle in general Is most plesant, and most desired Above alle othre and most conspired, Such o thing conne thei noght finde Be Constellacion ne kinde And thus Florent withoute cure Mot stonde upon his aventure, And is al schape unto the lere, As in defalte of Lpi 117-202 his answere.

Of hem that ben so derk withinne, At Troie also if we beginne, Ipocrisie it hath betraied For whan the Greks hadde al assaied, 1080 And founde that be no bataille Ne be no Siege it myhte availe The toun to winne thurgh prouesse, This vice feigned of simplesce Thurgh sleyhte of Calcas and of Crise It wan be such a maner wise.

The Stiel which he syh afterward A world betokneth more hard 640 Bot yet the werste of everydel Is last, whan that of Erthe and Stiel He syh the feet departed so, For that betokneth mochel wo.

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The god, to whom that al honour Belongeth, he is creatour, And othre ben hise creatures The god commandeth the natures That thei to him obeien alle Withouten him, what so befalle, 110 Her myht is non, and he mai al The god was evere and evere schal, And thei begonne of his assent The times alle be present To god, to hem and alle unknowe, Bot what him liketh that thei knowe Thus bothe an angel and a man, The whiche of al that god began Be chief, obeien goddes myht, And he stant endeles upriht.

This Emperour, which al this herde, Grant merci lordes, he ansuerde, I wol do so as ye me seie.

And Charles for the reverence Of god 117-202 Test Exam the cause hath undertake, And with his host the weie take Over the Montz of Lombardie Of Rome and al the tirandie With blodi swerd he overcom, And the Cite with strengthe nom In such a wise and there he wroghte, That holy cherche ayein he broghte 760 Into franchise, and doth restore The Popes lost, and yaf him more And thus whan he his god hath served, He tok, as he wel hath deserved, The Diademe and was coroned.

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For thus stant every mannes lif In jeupartie for his wif Or for his dowhter, if thei be Passende an other of beaute.

650 Which Ring bar of Oblivion The name, and that was be resoun That where it on a finger sat, Anon his love he so foryat, As thogh he hadde it nevere knowe And so it fell that ilke throwe, Whan Tharbis hadde it on hire hond, No knowlechinge of him sche fond, Bot al was clene out of memoire, As men mai rede in his histoire 660 And thus he wente quit away, That nevere after http://www.top-exam.com/70-177.html that ilke day Sche thoghte that ther was such on Al was foryete and overgon.

For that thing is appourtenant 7740 To trouthe and causeth to be fre After the reule of charite, Which ferst beginneth of himselve.

So as it falleth upon lot, The ferthe sterre is Alhaiot, Which in the wise as I seide er Of Satorne and of Jupiter 1340 Hath take his kinde and therupon The Saphir is his propre Ston, Marrubium his herbe also, The whiche acorden bothe tuo.

Of whom if I schal telle soth, He stalketh as a Pocok doth, And takth his preie so covert, That noman wot it in apert.

And thus the werres thei beginne, Wherof the holi cherche is taxed, That in the point as it is axed The disme goth to the bataille, As thogh Crist myhte noght availe 270 To don hem LPI Level 2 Exam 202 117-202 riht be other weie.

Bot if thou wistest of the wreche, 7190 Hou Sacrilege it hath aboght, Thou woldest betre ben LPI Level 2 Exam 202 117-202 bethoght And for thou schalt the more amende, A tale I wole on the despende.

Ther was non yhe mihte kepe His hed, the which Mercurie of smot, And forth withal anon fot hot 3350 He stal the Cow which Argus kepte, And al this fell for that he slepte.

This wyht upon a spere tho A pensel which was wel begon, Embrouded, scheweth him anon Thre fisshes alle of o colour In manere as it were a tour Upon the pensel were wroght.

Thus cleymeth he the bot to stiere, 2380 Of which an other maister is.

Lo nou, my Sone, avise thee.

And tho sche gan to gaspe and gone, And made signes manyon, And seide hir wordes therupon So that with spellinge of hir charmes Sche tok Eson in bothe hire armes, And made him forto slepe faste, And him upon hire herbes caste.

4330 Bot ther he keste and CAST Exam Demo there he pleide, Thei tawhten him a Las to breide, And weve a Pours, and to enfile A Perle and fell that ilke while, On Barbarus the Prince of Mede Sih hou this king in wommanhede Was falle fro chivalerie, And gat him help and compaignie, And wroghte so, that ate laste This king out of his regne he caste, 4340 Which was undon for everemo And yit men speken of him so, That it is schame forto hiere.

Bot hou as evere it felle so, This worthi kniht of his corage Hath undertake the viage, And wol noght his knyhthode lette For no peril he couthe sette 1950 Wherof that bothe his Sone and he Upon the Montz of Gelboe5 Assemblen with here enemys For thei knyhthode of such a pris Be olde daies thanne hielden, That thei non other thing behielden.

1090 The crafti werkman Epius It made, and forto telle thus, The Greks, that thoghten to beguile The kyng of Troie, in thilke while With Anthenor and with Enee, That were bothe of the Cite And of the conseil the wiseste, The richeste and the myhtieste, In prive place so thei trete With fair beheste and yiftes grete 1100 Of gold, that thei hem have engined Togedre 117-202 Certification Answers and whan thei be covined, Thei feignen forto make a pes, And under that yit natheles Thei schopen the destruccioun Bothe of the kyng and of the toun.

290 Of Jupiter this finde I write, How whilom that he wolde wite Upon the pleigntes whiche he herde, Among the men how that it ferde, As of here wrong condicion To do justificacion And for that cause doun he sente An Angel, which about wente, That he the sothe knowe mai.

Bot yit he hath no word assaied 4940 To speke of love in no degre Bot with covert subtilite His frendly speches he affaiteth, And as the Tigre his time awaiteth In hope forto cacche his preie.

Ovide ek seith that love to parforne Stant in the hond of Venus the goddesse, Bot whan sche takth hir conseil with Satorne, Ther is no grace, and in that time, I gesse, Began mi love, of which myn hevynesse Is now and evere schal, bot if I spede So wot I noght miself what is to rede.

The contre wher as I was bore, Wher that my lond is and mi rente, I lefte at Tyr, whan that I wente The worschipe of this worldes aghte, Unto the god ther I betaghte.

900 And certes if I of him faile, I wot riht wel withoute faile Ye schull for me be dowhterles.

Mi fader, hou so that it stonde, Youre tale is herd and understonde, 2030 As thing which worthi is to hiere, Of gret ensample and gret matiere, Wherof, my fader, god you quyte.

For certes, fader, this I dar Beknowe and in mi schrifte telle Bot I a drauhte have of that welle, In which mi deth is and mi lif, 117-202 Test Pdf Mi joie is torned into strif, That sobre schal I nevere worthe, Bot as a drunke man forworthe 280 So that in londe where I fare The lust is lore of mi welfare, As he that mai no bote finde.

And so me thenketh, lieve Sire, A man of armes mai him reste Somtime in hope for the beste, If he mai finde a weie nerr.

Who that here wordes understode, 460 It thenkth thei wolden do the same Bot yet betwen ernest and game Ful ofte it torneth other wise.

Now, Sone, tell me thanne so, What hast thou don of besischipe To love and to the ladischipe 1120 Of hire which thi ladi is Mi fader, evere yit er this In every place, in every stede, What so mi lady hath me bede, With al myn herte obedient I have therto be diligent.

Gramaire ferste hath forto teche 1530 To speke upon congruite Logique hath eke in his degre Betwen the trouthe and the falshode The pleine wordes forto schode, So that nothing schal go beside, That he the riht ne schal decide.

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Sche hadde herd spoke of his name And of his grete worthinesse Forthi sche gan hir yhe impresse Upon his face and his stature, And thoghte hou nevere creature 3380 Was so wel farende as was he.

Bot forto se to what issue The thing befalleth ate laste, It is gret wonder that men caste Here herte upon such wrong to winne, Wher no beyete mai ben inne, And doth desese on every side Bot whan reson is put aside And will Lpi 117-202 Test Exam governeth the corage, The faucon which that fleth ramage 2430 And soeffreth nothing in the weie, Wherof that he mai take his preie, Is noght mor set upon ravine, Than thilke man Lpi 117-202 Test Exam which his covine Hath set in such a maner wise For al the world ne mai Lpi 117-202 Test Exam suffise To will which is noght resonable.

This king hath leisir at his wille With strengthe, and whanne he time sih, This yonge maiden he forlih 300 And sche was tendre and full of drede, Sche couthe noght hir Maidenhede Defende, and thus sche hath forlore The flour which she hath longe bore.

Wherof if that a man schal seie, As forto speke in general, Wher such thing falleth overal That eny king himself misreule, The Philosophre upon his reule 2510 In special a cause sette, Which is and evere hath be the lette In governance aboute a king Upon the meschief of the thing, And that, he seith, is Flaterie.

Bot wo worthe evere fals envie 117-202 Test Exam For it befell that time so, A dowhter hath Strangulio, The 117-202 Certification which was cleped Philotenne Bot fame, which wole evere renne, Cam al day to hir moder Ere, And seith, wher evere hir doghter were 1340 With Thayse set in 117-202 Test Exam eny place, The comun vois, the comun grace Was al upon that other Maide, And of hir doghter noman saide.

Sche wepth, sche crith, sche swouneth ofte, Sche caste hire yhen up alofte 3620 And seide among ful pitously A godd, thou wost wel it am I, For whom Iphis is thus besein Ordeine so, that men mai sein A thousend wynter after this, Hou such a Maiden dede amis, And as I dede, do to me For I ne dede no pite To him, which for mi love is lore, Do no pite to me therfore.

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And every man began to seie To Paris and his felaschipe Al that 117-202 Test thei 117-202 Brain Dumps couthen of worschipe Was non so litel man in Troie, That he ne made merthe and joie Of that Paris hath wonne Heleine.

And therupon he caste his glove, And ek this noble Duc alleide Ful many an other skile, and seide Sche hadde wel deserved wreche, Ferst for the cause of Spousebreche, And after wroghte in such a wise That al the world it oghte agrise, 2160 Whan that sche for so foul a vice Was of hire oghne lord moerdrice.

His Bacheler, which hadde tome, 2680 Whan that his lord be nihte slepte, This Ring, the which his maister kepte, Out of his Pours awey he dede, And putte an other in the stede.

For love hateth nothing more Than thing which stant ayein the lore Of that nature in kinde hath sett Forthi Cupide hath so besett His grace upon this aventure, That he acordant to nature, Whan that he syh the time best, That ech of hem hath other kest, 500 Transformeth Iphe into a man, Wherof the kinde love he wan Of lusti yonge Iante his wif And tho thei ladde a merie lif, Which was to kinde non offence.

And natheles a man mai se, How now adayes that ther be Ful manye of suche hertes slowe, That wol noght besien hem to knowe 1230 What thing love is, til ate laste, That he with strengthe hem overcaste, That malgre hem thei mote obeie And don al ydelschipe aweie, To serve wel and besiliche.

Forthi, mi Sone, it is no wonder 100 If thou be drunke of love among, Which is above alle othre strong And if so is that thou so be, Tell me thi Schrifte in privite It is no schame of such a thew A yong man to be dronkelew.

Nero thanne, as the bokes sein, 1200 These men doth taken alle thre And slouh hem, for he wolde se The whos stomak was best defied And whanne he hath the sothe tryed, He fond that he which goth the pass Defyed best of alle was, Which afterward he usede ay.

The king ayein began to crave, And tolde him the condicion, Hou ferst unto his question He mote ansuere and faile noght, Or with his heved it schal be boght 400 And he him axeth what it was.

Mi fader, youre ensamplerie In loves cause of Robberie I have it riht wel understonde.

480 An othre thing, who that recordeth, Lich unto this ensample acordeth, Which in the tale of Troie I finde.

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Ther mai noman his happ withsein It hath be sen and felt fulofte, The harde time after the softe 980 Be See as thei forth homward wente, A rage of gret tempeste hem hente Juno let bende hire parti bowe, The Sky wax derk, the wynd gan blowe, The firy welkne gan to thondre, As thogh the world scholde al to sondre Fro hevene out of the watergates The reyni Storm fell doun algates And al here takel made unwelde, That noman mihte himself bewelde.

780 The daies gon, the Monthe passeth, Hire love encresceth and his lasseth, For him sche lefte slep and mete, And he his time hath al foryete So that this wofull yonge qweene, Which wot noght what it mihte meene, A lettre sende and preide him come, And seith how sche is overcome With strengthe of love in such a wise, That sche noght longe mai suffise 790 To liven out of his presence And putte upon his conscience The trowthe which he hath behote, Wherof sche loveth him so hote, Sche seith, that if he 117-202 Simulation Questions lengere lette Of such a day as sche him sette, Sche scholde sterven in his Slowthe, Which were a schame unto his trowthe.

1560 Nay, seith Florent, that may noght be.

So schalt thou fiele no rancour, 2730 Wherof thin herte schal debate With homicide ne with hate For Cheste or for Malencolie Thou schalt be soft in compaignie Withoute Contek or Folhaste For elles miht thou longe waste Thi time, er that thou have thi wille Of love for the weder stille Men preise, and blame the tempestes.

That other, which hire wordes herde, In confortinge of hire ansuerde, To lette hire fadres fol desir Sche wiste no recoverir Whan thing is do, ther is no bote, So suffren thei that suffre mote 340 Ther was non other Lpi 117-202 which it wiste.

Bot nede he mot, that nede schal 1020 Appolinus his leve tok, To god and al the lond betok With al the poeple long and brod, That he no lenger there abod.

2940 And with that word al sodeinly, Enclosid in a sterred sky, Venus, which is the qweene of love, Was take in to hire place above, More wiste y nought wher sche becam.

And as these holi bokes sein, 1010 The houndes comen fro the halle, Wher that this sike man was falle, And as he lay ther forto die, The woundes of his maladie Thei licken forto don him ese.

Of king Sa l also I finde, Whan Samuel out of his kinde, Thurgh that the Phitonesse hath lered, In Samarie was arered Long time after that he was ded, The king Sa l him axeth red, 1940 If that he schal go fyhte or non.

Ovide wrot of manye thinges, Among the whiche in his wrytinges He tolde a tale in Poesie, Which toucheth unto Jelousie, Upon a certein cas of love.

Forthi betre is to soffre a throwe Than be to wilde and overthrowe Suffrance hath evere be the beste To wissen him that secheth reste 1640 And thus, if thou wolt love and spede, Mi Sone, soffre, as I the rede.

Thus mai I prove redely, 2480 Thou art noght wys.

And over that he made him wene In swevene, hou that the god Amos, Whan he up fro the queene aros, Tok forth a ring, wherinne a ston Was set, and grave therupon A Sonne, in which, whan he cam nyh, A leoun with a swerd he sih And with that priente, as he tho mette, Upon the queenes wombe he sette 2150 A Seal, and goth him forth his weie.

Thei hadde of goddes yit an other, Which Pluto hihte, and was the brother Of Jupiter, and he fro youthe With every word which cam to mouthe, Of eny thing whan he was wroth, He wolde swere his commun oth, Be Lethen and be Flegeton, Be Cochitum and Acheron, 1110 The whiche, after the bokes telle, Ben the chief flodes of the helle Be Segne and Stige he swor also, That ben the depe Pettes tuo Of helle the most principal.

And if a man in thilke throwe Wolde him consaile, he wol noght knowe 3430 The sothe, thogh a man it finde For Tristesce is of such a kinde, That forto meintiene his folie, He hath with him Obstinacie, Which is withinne of such a Slouthe, That he forsaketh alle trouthe, And wole unto no reson bowe And yit ne can he noght avowe His oghne skile bot of hed Thus dwyneth he, til he be ded, 3440 In hindringe of his oghne astat.

It 070-640 Exam Paper is and hath ben evere yit, That so strong is no mannes wit, 770 Which thurgh beaute ne mai be drawe To love, and stonde under the lawe Of thilke bore frele kinde, Which makth the hertes yhen blinde, Wher no http://www.itcertbox.com/350-029.html reson mai be comuned And in this wise stod fortuned This tale, of which I wolde mene This wif, which in hire lustes grene Was fair and freissh and tendre of age, Sche may noght lette the corage 780 Of him that wole on hire assote.

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Qui sedet in scannis celi det vt ista lohannis Perpetuis annis stet pagina grata Britannis, Derbeie Comiti, recolunt quem laude periti, Vade liber purus, sub eo requiesce futurus.

And thogh a thousend men it wiste, That I hire love, and thanne hem liste With me to swere and to witnesse, Yit were that no falswitnesse For I dar on this trouthe duelle, I love hire mor than I can telle.

I not what falle hierafter schal, 4500 Bot into nou yit dar I sein, Hire liste nevere yive ayein A goodli word in such a wise, Wherof min hope mihte arise, Mi grete love to compense.

For thei that cunnen plese and glose, Ben, as men tellen, the norrices Unto the fostringe of the vices, Wherof fulofte natheles A king is blamed gulteles.

Min holi fader, nay ywiss, Condicion such have I non.