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1180 And if it falle, as for a time Hir liketh noght abide bime, Bot besien hire on other thinges, Than make EX300 Actual Test I othre tariinges To dreche forth the longe dai, For me is loth departe away.

For the fortune of every chance After the goddes pourveance To man it groweth from above, So that the sped of every love Is schape there, er it befalle.

And thanne he gan to sighe sore 3670 And sodeinliche abreide of slep And thei that token of him kep, His chamberleins, be sone there, And maden redi Red Hat Certified Engineer (RHCE) EX300 Practice Exam al his gere, And he aros and to the king He wente, and seide hou to that thing For which he cam he wolde go.

The Lond, the See, the firmament, Thei axen alle jugement 960 Ayein the man and make him werre Therwhile himself stant out of herre, The remenant wol noght acorde And in this wise, as I recorde, The man is cause of alle wo, Why this world is divided so.

A king mai spille, a king mai save, A EX300 Dumps Pass4sure king mai make of lord a knave And of a knave a lord also The pouer of a king stant so, That he the lawes overpasseth What he wol make lasse, he lasseth, 1840 What he wol make more, he moreth And as the gentil faucon soreth, He fleth, that noman him reclameth Bot he al one alle othre tameth, And stant himself of lawe fre.

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For it fell thilke time so 2160 Pirrus the Sone of Achilles This worthi queene among the press With dedli swerd soghte out and fond, And slowh hire with his oghne hond Wherof this king of Pafagoine Pantasilee of Amazoine, Wher sche was queene, with him ladde, With suche Maidens as sche hadde Of hem that were left alyve, Forth in his Schip, til thei aryve 2170 Wher that the body was begrave With worschipe, and the wommen save.

And if it falle into mi grace, Of god Amos, that I pourchace To take of him so gret worschipe, I wol do thee such ladischipe, Wherof thou schalt for everemo Be riche.

The servantz deden here office 6880 And sondri beddes made anon, Wherin that thei to reste gon Ech be himself in sondri place.

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1240 Wherof as to the world nomore Ne wol sche torne, and preith therfore That in som temple of the Cite, To kepe and holde hir chastete, Sche mihte among the wommen duelle.

And forto lede him swithe and smarte After the bryhte daies lawe, Ther ben ordeined forto drawe 850 Foure hors his Char and him withal, Wherof the names telle I schal Erithe s the ferste is hote, The which is red and schyneth hote, The seconde Acteos the bryhte, Lampes the thridde coursier hihte, And Philoge s is the ferthe, That bringen lyht unto this erthe, And gon so swift upon the hevene, In foure and twenty houres evene 860 The carte with the bryhte Sonne Thei drawe, so that overronne Thei have under the cercles hihe Al Middelerthe in such an hye.

Among the kinges in the bible I finde a tale, and is credible, Of him that whilom Achab hihte, Which hadde al Irahel to rihte 2530 Bot who that couthe glose softe And flatre, suche he sette alofte In gret astat and made hem riche Bot thei that spieken wordes liche To trouthe and wolde it noght forbere, For hem was non astat to bere, The court of suche tok non hiede.

And whan sche hadde thus ordeigned, Sche hath hir oghne bodi feigned, For feere as thogh sche wolde flee Out of hir lond and whan that he 3470 Hath herd hou that this ladi fledde, So faste after the chace he spedde, That he was founde out of array.

Omnibus in causis grauat Ira, set inter amantes, Illa magis facili sorte grauamen agit Est vbi vir discors leuiterque repugnat amori, Sepe loco ludi fletus ad ora venit.

And as the bok makth remembrance, It telleth of Medee also Of that sche slowh her Sones tuo, 2560 EX300 Test Engine Ege s in the same plit Hath mad hire of hire Senne quit.

300 Thus am I drunke of that I se, For tastinge is defended me, And I can noght miselven stanche So that, mi fader, of this branche I am gultif, to telle trouthe.

The Philosophre amonges alle Forthi commendeth this science, Which hath the reule of eloquence.

Bot thogh thei hadden litel space, Yit thei acorden in that place Hou Jason scholde come at nyht, Whan every torche and every liht Were oute, and thanne of other thinges Thei spieke aloud for supposinges Of hem that stoden there aboute For love is everemore in doute, 3850 If that it be wisly governed Of hem that ben of love lerned.

I not hou Jason that nyht slep, Bot wel I wot that of the Schep, For which he cam into that yle, He thoghte bot a litel whyle Al was Medea that he thoghte, So that in many a wise he soghte His witt wakende er it was day, Som time yee, som time nay, 3410 Som time thus, som time so, As he was stered to and fro Of love, and ek of his conqueste As he was holde of his beheste.

And in such wise as sche him saide, 3010 Achilles, which that ilke while Was yong, upon himself to smyle Began, whan he was so besein.

Of hem that writen ous tofore The bokes duelle, and we therfore Ben tawht of that was write tho Forthi good is that we also In oure tyme among ous hiere Do wryte of newe som matiere, Essampled of these olde wyse So that it myhte in such a wyse, Whan we ben dede and elleswhere, Beleve to the worldes eere 10 In tyme comende after this.

610 Mi Sone, as of that ilke vice, Which of alle othre is the Norrice, And stant upon the retenue Of Venus, so as it is due, The proprete hou that it EX300 Pdf Exam fareth The bok hierafter nou declareth.

The sothe furthere he ne knew, Til that fortune him overthreu 1590 Bot natheles for sikernesse, Wher that he mihte wite and gesse A place strengest in his lond, Ther let he make of lym and sond A strengthe where he wolde duelle Was nevere man yit herde telle Of such an other as it was.

So goth he forth and tok his leve, And thoghte, anon as it was eve, 7520 He wolde don his Sacrilegge, That many a man it scholde abegge.

160 In such manere as I you telle As thei al day togedre duelle, This brother mihte it noght asterte That he with al his hole herte His love upon his Soster caste And so it fell hem ate laste, That this Machaire with Canace Whan thei were in a 70-681 Pdf prive place, Cupide bad hem ferst to kesse, And after sche which is Maistresse 170 In kinde and techeth every lif Withoute lawe positif, Of which sche takth nomaner charge, Bot kepth hire lawes al at large, Nature, tok hem into lore And tawht hem so, that overmore Sche hath hem in such wise daunted, That thei were, as who seith, enchaunted.

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And al this time I was liggende Upon the ground tofore his yhen, And thei that my desese syhen 2790 Supposen noght I scholde live Bot he, which wolde thanne yive His grace, so as it mai be, This blinde god which mai noght se, Hath groped til that he me fond And as he pitte forth his hond Upon my body, wher I lay, Me thoghte a fyri Lancegay, Which whilom thurgh myn herte he caste, He pulleth oute, and also faste 2800 As this was do, Cupide nam His weie, I not where he becam, And so dede al the remenant Which unto him was entendant, Of hem that in Avision I hadde a revelacion, So as I tolde now tofore.

His herbe is Aristologie, Which folweth his Astronomie The Ston which that this sterre alloweth, Is Sardis, which unto him boweth.

Forthi to speke thou ne lete, 450 And axe and prei erli and late Thi thurst to quenche, and thenk algate, The boteler which berth the keie Is blind, as thou hast herd me seie And if it mihte so betyde, That he upon the blinde side Per cas the swete tonne arauhte, Than schalt thou have a lusti drauhte And waxe of lovedrunke sobre.

This thing is knowen overal, Bot yit I thenke in special To my matiere therupon Telle in what wise Agamenon, Thurgh chance which mai noght be weived, Of love untrewe was deceived.

Aboute a king, as moste nede, Ther was of knyhtes and squiers Gret route, and ek of Officers Some of long time him hadden served, And thoghten that thei have deserved Avancement, and gon withoute And some also ben of the route 2280 That comen bot a while agon, And thei avanced were anon.

The hihe tree, which thou hast sein With lef and fruit so wel besein, The which stod in the world amiddes, So that the bestes and the briddes Governed were of him al one, Sire king, betokneth thi persone, Which stant above all erthli thinges.

This knyht behield hir redely, And as he wolde have passed by, Sche cleped him and bad abide And he his horse heved aside Tho torneth, and to hire he rod, And there he hoveth and abod, To wite what sche wolde mene.

To the goddesse Cereres, Which of the corn yaf hire encress 1490 Upon the feith that tho was take, The wombes cure was betake And Venus thurgh the Lecherie, For which that thei hire deifie, Sche kept al doun the remenant To thilke office appourtenant.

What is the cause, helas quod sche, Mi fader, that ye scholden be Ded and destruid in such a wise And he began the pointz devise, Whiche as the king told him be mowthe, And seid hir pleinly that he cowthe Ansuere unto no point of this.

And also, thogh a man at ones Of al the world withinne his wones 210 The tresor myhte have everydel, Yit hadde he bot o mannes del Toward himself, so as I thinke, Of clothinge and of mete and drinke, For more, outake vanite, Ther hath no lord in his degre.

Tho was ther manye teres lete, Bot EX300 Study Guide Pdf were hem lieve or were hem lothe, Red Hat Certified Engineer (RHCE) EX300 Practice Exam The wommen and the children bothe 3230 Into the Paleis forth be broght With many a sory hertes thoght EX300 Practice Exam Of hem whiche of here bodi bore The children hadde, and so forlore Withinne a while scholden se.

And thus the lawe is overronne, Which god hath set, and namely With hem that so untrewely The goodes robbe of holi cherche.

Whan Yno was the kinges make, Sche caste hou that sche mihte make These children to here fader lothe, And schope a wyle ayein hem bothe, Which to the king was al unknowe.

And thus nature his pourveance 490 Hath mad for man to liven hiere Bot god, which hath the Soule diere, Hath formed it in other wise.

Whan Nestor hath his tale seid, Ayein him was no word EX300 Cert Guide withseid It thoghte hem alle he seide wel And thus fortune hire dedly whiel 1840 Fro werre torneth into pes.

This Elda forth unto the king 780 A morwe tok his weie and rod, And Hermyngeld at home abod Forth with Constance wel at ese.

And thus in chambre with the qweene 470 This Iphis was forthdrawe tho, And clothed and arraied so Riht as a kinges Sone scholde.

Above Mars upon the hevene, The sexte Planete of the sevene, Stant Jupiter the delicat, Which causeth pes and no debat.

Whan Sedechie upon this plit 2580 Hath told this tale to his lord, Anon ther were of his acord Prophetes false manye mo To bere up oil, and alle tho Affermen that which he hath told, Wherof the king Achab was bold And yaf hem yiftes al aboute.

120 To this science ben EX300 Practise Questions prive The clerkes of divinite, The whiche unto the poeple prechen The feith of holi cherche and techen, Which in som cas upon believe Stant more than thei conne prieve Be weie of Argument sensible Bot natheles it is credible, And doth a man gret meede have, To him that thenkth himself to save.

For thus it is and evere was, Whanne I on suche thoghtes muse, The lust and merthe that men use, Whan I se noght mi ladi byme, Al is foryete for the time So ferforth that mi wittes changen And alle lustes fro me strangen, That thei seie alle trewely, And swere, that it am noght I.

Sche was the ferste also which tolde 1430 That wommen scholde here bodi selle Semiramis, so as men telle, Of Venus kepte thilke aprise, And so dede in the same wise Of Rome faire Neabole, Which liste hire bodi to rigole Sche was to every man felawe, And hild the lust of thilke lawe, Which Venus of hirself began Wherof that sche the name wan, 1440 Why men hire clepen the goddesse Of love and ek of gentilesse, Of worldes lust and of plesance.

Now, Sone, kep that thou hast swore For this that thou hast herd before Is seid the ferste point of Pride And next upon that other side, 1230 To schryve and speken overthis Touchende of Pride, yit ther is The point seconde, I thee behote, Which Inobedience is hote.

And in this hous to loke and warde Was Minotaurus put in warde, That what lif that therinne cam, Or man or beste, he overcam 5300 And slow, and fedde him therupon And in this wise many on Out of Athenys for truage Devoured weren in that rage.

For finaly, whan that I muse And thenke how sche me wol refuse, I am with anger so bestad, For al this world mihte I be glad And for the while that it lasteth Al up so doun my joie it casteth, 80 And ay the furthere that I be, Whan I ne may my ladi se, The more I EX300 Exam Book am redy to wraththe, That for the touchinge of a laththe Or for the torninge of a stree I wode as doth the wylde Se, And am so malencolious, That ther nys servant in myn hous Ne non of tho that ben aboute, That ech of hem ne stant in doute, 90 And wenen that I scholde rave For Anger that thei se me have And so thei wondre more and lasse, Til that thei sen it overpasse.

And natheles full wel I syh That thei the more queinte it made For love, in whom thei weren glade.

900 Bot forto telle redely In what climat most comunly That this planete hath his effect, Seid is that he hath his aspect Upon the holi lond so cast, That there is no pes stedefast.

1090 The crafti werkman Epius It made, and forto telle thus, The Greks, that thoghten to beguile The kyng of Troie, in thilke while With Anthenor and with Enee, That were bothe of the Cite And of the conseil the wiseste, The richeste and the myhtieste, In prive place so thei trete With fair beheste and yiftes grete 1100 Of gold, that thei hem have engined Togedre and whan thei be covined, Thei feignen forto make a pes, And under that yit natheles Thei schopen the destruccioun Bothe of the kyng and of the toun.

This Arrons seith noght ones nay On horse bak anon thei lepte In such manere, and nothing slepte, Ridende forth til that thei come Al prively withinne Rome 4790 In strange place and doun thei lihte, And take a chambre, and out of sihte Thei be desguised for a throwe, So that no lif EX300 Guide hem scholde knowe.

Mi Sone, and I thee rede this, What so befalle of other weie, That thou to loves heste obeie Als ferr as thou it myht suffise For ofte sithe in such a wise 1400 Obedience in love availeth, Wher al a mannes strengthe faileth Wherof, if that the list to wite In a Cronique as it is write, A gret ensample thou myht fynde, Which now is come to my mynde.

And that hath schewed overal For it sit wel in alle wise A kniht to ben of hih emprise And puten alle drede aweie For in this wise, I have herd seie, 1900 The worthi king Protheselai On his passage wher he lai Towardes Troie thilke Siege, Sche which was al his oghne liege, Laodomie his lusti wif, Which for his love was pensif, As he which al hire herte hadde, Upon a thing wherof sche dradde A lettre, forto make him duelle Fro Troie, sende him, thus to telle, 1910 Hou sche hath axed of the wyse Touchende of him in such a wise, That thei have don hire understonde, Towardes othre hou so it stonde, The destine it hath so schape That he schal noght the deth ascape In cas that he arryve at Troie.

So were it good to taken hiede That ferst a king his oghne dede Betwen the vertu and the vice Redresce, and thanne of his justice 2740 So sette in evene the balance Towardes othre in governance, That to the povere and to the riche Hise lawes myhten stonde liche, He schal excepte no persone.

And thus in al the haste he may He tok his leve, and forth he seileth Wepende, and sche hirself beweileth, And torneth hom, ther sche cam fro.

And to the kniht sche seide Yee, Now that I wot my fadres wille, That I schal in this wise spille, I wole obeie me therto, And as he wole it schal be do.

And thanne, er that he were arise, For that he scholde ben agrise, To schewen him the child was ded, This Philomene tok the hed 5910 Betwen tuo disshes, and al wrothe 1Z0-550 Ebook Tho comen forth the Sostres bothe, And setten it upon the bord.

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Mi Sone, if thou of such a lore Hast ben er this, I red thee leve.

The cheles bothe and ek the hetes, The chances of the world also, That we fortune clepen so, 640 Among the mennes nacion Al is thurgh constellacion, Wherof that som man hath the wele, And som man hath http://www.exampasses.com/CQE.html deseses fele In love als wel as othre thinges The stat of realmes and of kinges In time of pes, in time of werre It is conceived of the Sterre And thus seith the naturien Which is an Astronomien.

Hou thou and I be now unmete.

3550 Thei weren bothe loth to rise, Bot for thei weren bothe wise, Up thei arisen ate laste Jason his clothes on him caste And made him redi riht anon, And sche hir scherte dede upon And caste on hire a mantel clos, Withoute more and thanne aros.

And whan thei schulle both passe, I not of hem which hath the lasse 2240 Of worldes good, bot as of charge The lord is more forto charge, Whan god schal his accompte hiere, For he hath had hise lustes hiere.

4740 Bot Brutus al an other mente For he knew wel in his entente Hou therthe of every mannes kinde Is Moder bot thei weren blinde, And sihen noght so fer as he.

And sche began to pleie and rage, As who seith, I am wel ynowh Bot he therof nothing ne lowh, For sche tok thanne chiere on honde And clepeth him hire housebonde, And seith, My lord, go we to bedde, For I to that entente wedde, 1770 That thou schalt be my worldes blisse And profreth him with that to kisse, As sche a lusti Lady were.

Thus stonden alle men franchised, Bot in astat thei ben divised To some worschipe and richesse, To some poverte and distresse, On lordeth and an other serveth Bot yit as every man deserveth The world yifth noght his yiftes hiere.

Of crualte the felonie Engendred is of tirannie, 3250 Ayein the whos condicion God is himself the champion, http://www.itcertbox.com/CAS-002.html Whos strengthe mai noman withstonde.

Into the ground, wher alle gon, This dede lady was begrave Elda, which thoghte his honour save, Al that he mai restreigneth sorwe.

3310 Bot thus this worthi folk Gregeis Fro that king, which was noght curteis, And fro his lond with Sail updrawe Thei wente hem forth, and many a sawe Thei made and many a gret manace, Til ate laste into that place Which as thei soghte thei aryve, And striken Sail, and forth as blyve Thei sente unto the king and tolden Who weren ther and what thei wolden.

Pite was cause of thilke good, Wherof that we ben alle save Wel oghte a man Pite to have And the vertu to sette in pris, Whan he himself which is al wys Hath schewed why it schal be preised.

For al onliche of gentil love Mi court stant alle courtz above And takth noght into retenue Bot thing which EX300 New Questions is to kinde due, For elles it schal be refused.

This begger was comanded tho, He that which hield him to the king, That he ferst chese upon this thing He sih hem, bot he felte hem noght, So that upon his oghne thoght He ches the Capoun and forsok That other, which his fela tok.

Til it befell upon a dai, 1310 Whan he hise werres hadde achieved, And thoghte he wolde be relieved Of Soule hele upon the feith Which he hath take, thanne he seith That he to Rome in pelrinage Wol go, wher Pope was Pelage, To take his absolucioun.

Hir Sadel ek was wonder badde, 1350 In which the wofull womman sat, And natheles ther was with that A riche bridel for the nones Of gold and preciouse Stones.

And so me thenketh, lieve Sire, A man of armes mai him reste Somtime in hope for the beste, If he mai finde a weie nerr.

The king, which made mochel mone, Tho stod, as who seith, al him one Withoute wif, bot natheles His doghter, which was piereles Of beaute, duelte aboute him stille.

And natheles ful manye wise Befoled have hemself er this, As nou adaies yit it is Among the men and evere was, The stronge is fieblest in this cas.

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Mi Sone, if it be with thee so, Tell me.

So it befell the nyhtes tide This maiden, which desguised was, Al prively the softe pas Goth thurgh the large toun unknowe, Til that sche cam withinne a throwe Wher that sche liketh forto duelle, At thilke unhappi freisshe welle, 1390 Which was also the Forest nyh.

400 For as the Netle which up renneth The freisshe rede Roses brenneth And makth hem fade and pale of hewe, Riht so this fals Envious hewe, In every place wher he duelleth, With false wordes whiche he telleth He torneth preisinge into blame And worschipe into worldes schame.

Mi Sone, er I axe eny more, I thenke somdiel for thi lore 80 Telle an ensample of this matiere Touchende EX300 Practice Exam Envie, as thou schalt hiere.

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And whan the king of Perse it wiste, That thei unto folie entenden, With his pouer, whan thei lest wenden, 4400 Mor sodeinly than doth the thunder He cam, for evere and put hem under.

The Perles weren tho forsake To hire, and blake clothes take As sche that was gentil and kinde, In worschipe of hir Sostres mynde Sche made a riche enterement, For sche fond non amendement To syghen or to sobbe more So was ther guile under the gore.

This Geant with his ruide myht Part of the banke he schof doun riht, The which evene upon Acis fell, So that with fallinge of this hell This Poliphemus Acis slowh, Wherof sche made sorwe ynowh.

O wif schal wel to thee suffise, And thanne, if thou for covoitise Of love woldest axe more, Thou scholdest don ayein the lore 4660 Of alle hem that trewe be.

A tale of hem that ben so nyce, And feigne hemself to be so wise, I schal thee telle in such a wise, Wherof thou schalt ensample take That thou no such thing undertake.

For I, which al my will and witt Have yove and served evere yit, And thanne I scholde in such a wise In rewardinge of my servise Be ded, me thenkth it were a rowthe And furthermor, to telle trowthe, Sche, that hath evere be wel named, Were worthi thanne to be blamed 1600 And of reson to ben appeled, Whan with o word sche mihte have heled A man, and soffreth him so deie.

Bot whanne he wolde his hunger fede, The fruit withdrawth him RedHat EX300 ate nede, 380 And thogh he heve his hed on hyh, The fruit is evere aliche nyh, So is the hunger wel the more And also, thogh him thurste sore And to the water bowe a doun, The flod in such condicioun Avaleth, that his drinke areche He mai noght.

Bot other while I grucche sore Of some thinges that sche doth, Wherof that I woll telle soth For of tuo pointz I am bethoght, That, thogh I wolde, I myhte noght Obeie unto my ladi heste Bot I dar make this beheste, 1270 Save only of that ilke tuo I am unbuxom of no mo.

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A worthi kniht Taltabius This yonge child hath in kepinge, And whan he herde of this tidinge, 1930 Of this treson, of this misdede, He gan withinne himself to drede, In aunter if this false Egiste Upon him come, er he it wiste, To take and moerdre of his malice This child, which he hath to norrice And for that cause in alle haste Out of the lond he gan him haste And to the king of Crete he strawhte And him this yonge lord betawhte, 1940 And preide him for his fader sake That he this child wolde undertake And kepe him til he be of Age, So as he was of his lignage And RedHat EX300 Practice Exam tolde him over al the cas, How that his fadre moerdred was, And hou Egistus, as men seide, Was king, to whom the lond obeide.

For I with love am al withholde, So that the lasse I am to wyte, Thogh I ne conne bot a lyte Of othre thinges that ben wise I am noght tawht in such a wise For it is noght my comun us To speke of vices and vertus, Bot al of love and of his lore, For Venus bokes of nomore 270 Me techen nowther text ne glose.

So it befell upon a dai, Cupide, which hath every chance Of love under his governance, Syh Phebus hasten him so sore And for he scholde him haste more, And yit noght speden ate laste, A dart thurghout his herte he caste, 1700 Which was of gold and al afyre, That made him manyfold desire Of love more thanne he dede.

The livere makth him forto love, 470 The lunge yifth him weie of speche, The galle serveth to do wreche, The Splen doth him to lawhe and pleie, Whan al unclennesse is aweie Lo, thus hath ech of hem his dede.

Of mislokynge how it hath ferd, As I have told, now hast thou herd, My goode Sone, and tak good hiede.

And thus, thogh I that lawe obeie Of which the kinges ben put under, It oghte ben wel lasse wonder Than thou, which art withoute nede For lawe of londe in such a drede, 2240 Which for tacompte is bot a jape, As thing which thou miht overscape.

And forto speke of this entaile Touchende of love in thi matiere, Mi goode Sone, as thou miht hiere, That riht as it with tho men stod Of infortune of worldes good, As thou hast herd me telle above, Riht so fulofte it stant be love Thogh thou coveite it everemore, Thou schalt noght have o diel the more, 2450 Bot only that which thee is schape, The remenant is bot a jape.

I thoghte thanne how love is swete, 2720 Which hath so wise men reclamed, And was miself the lasse aschamed, Or forto lese or forto winne In the meschief that I was inne And thus I lay in hope of grace.

And forto se the sothe in dede, Behold the bible and thou myht rede Of grete ensamples manyon, Wherof that I wol tellen on.

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Mi Sone, this I finde write, Ther is yit on of thilke brood, Which only for the worldes good, To make a Tresor of Moneie, Put alle conscience aweie Wherof in thi confession The name and the condicion 4380 I schal hierafterward declare, Which makth on riche, an other bare.

He is that ilke ungoodlieste Which many a lusti love hath twinned For he berth evere his mowth unpinned, So that his lippes ben unloke And his corage is al tobroke, That every thing which he can telle, It springeth up as doth a welle, Which mai non of his stremes hyde, Bot renneth out on every syde.

Men sein that Habraham was on Bot whether that he wrot or non, That finde I noght and Moi5ses Ek was an other bot Hermes Above alle othre in this science He hadde a gret experience Thurgh him was many a sterre assised, Whos bokes yit ben auctorized.