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3360 Forthi to thi salvacion Thou schalt have enformacioun, Such as Silvestre schal the teche The nedeth of non other leche.

For so seith Crist withoute faile, That nyh upon the worldes ende Pes and acord awey schol wende And alle charite schal cesse, Among the men and hate encresce And whan these toknes ben befalle, Al sodeinly the Ston schal falle, As Daniel it hath beknowe, Which al this world schal overthrowe, 1040 And every man schal thanne arise To Joie or elles to Juise, Wher that he schal for evere dwelle, Or straght to hevene or straght to helle.

Thus for the pite which he tok Alle othre leches he forsok, And put him out of aventure Al only into goddes cure And seith, Who that LX0-104 Exam Book woll maister be, He mot be servant to pite.

Bot for al that lete I ne mai, Whanne I se time an other dai, That I ne do my besinesse Unto mi ladi worthinesse.

I rede in a Cronique thus Of Galba and of Vitellus, The whiche of Spaigne bothe were The greteste of alle othre there, 540 And bothe of o condicion After the disposicion Of glotonie and drunkeschipe.

And ryht of such a maner kinde 1360 Ther be lovers, that thogh thei have Of love al that thei wolde crave, Yit wol thei grucche be som weie, That thei wol noght to love obeie Upon the trowthe, as thei do scholde And if hem lacketh that thei wolde, Anon thei falle in such a peine, That evere unbuxomly thei pleigne Upon fortune, and curse and crie, That thei wol noght here hertes plie 1370 To soffre til it betre falle.

And forto lokyn ovyrmore, Wher of the poeple pleigneth sore, 3030 Toward the lawis of oure lond, Men sein that trouthe hath broke his bond And with brocage is goon aweie, So that no man can se the weie Wher forto fynde rightwisnesse.

And whan the messager was come To Rome, and hath in conseil nome The king, it fell per chance so That thei were in a gardin tho, 4670 This messager forth with the king.

This king, which nou hath his desir, Seith he wol holde his cours to Tyr.

This Maiden tho for feere schryhte, And for the love of god almyhte Sche preith that for a litel stounde Sche myhte knele upon the grounde, Toward the hevene forto crave, Hire wofull Soule if sche mai save And with this noise and with this cry, Out of a barge faste by, 1390 Which hidd was ther on Scomerfare, Men sterten out and weren ware Of this feloun,and he to go, And sche began to crie tho, Ha, mercy, help for goddes sake Into the barge thei hire take, As thieves scholde, and forth thei wente.

The king was slain, the lond put under, 1660 God bad the rede See divide, Which stod upriht on either side And yaf unto his poeple a weie, That thei on fote it passe dreie And gon so forth into desert Wher forto kepe hem in covert, The daies, whan the Sonne brente, A large cloude hem overwente, And forto wissen hem be nyhte, A firy Piler hem alyhte.

1500 Bot nou to speke of the secounde, Which Aristotle hath also founde, And techeth hou to speke faire, Which is a thing full necessaire To contrepeise the balance, Wher lacketh other sufficance.

And thus togedre in felaschipe Forth gon this Diomede and he In hope til thei mihten se The place where Achilles is.

2720 Mi fader, as touchinge of al I may noght wel ne noght ne schal Of veine gloire excuse me, That I ne have for love be The betre adresced and arraied And also I have ofte assaied Rondeal, balade and virelai For hire on whom myn herte lai To make, and also forto peinte Caroles with my wordes qweinte, 2730 To sette my pourpos alofte And thus I sang hem forth fulofte In halle and ek in chambre aboute, And made merie among the route, Bot yit ne ferde I noght the bet.

Ther was no cause under the Mone Of which thei hadden tho to done, Of wel or wo wher so it was, That thei ne token in that cas 1450 A god to helpe or a goddesse.

For often he that wol beguile Is guiled with the LX0-104 Practice Test Pdf same guile, 1380 And thus the guilour is beguiled As I finde in a bok compiled To this matiere an old histoire, The which comth nou to mi memoire, And is of gret essamplerie Ayein the vice of Sorcerie, Wherof non ende mai be good.

For love hateth nothing more, As men mai finde be the lore 620 Of hem that whilom were wise, Hou that thei spieke in many wise.

And overmore ek, as I finde, The creatour of alle kinde Upon this Signe ferst began The world, whan that he made man.

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And that sche bad be alle weie He scholde into the mouthes throwen Of tho tweie Oxen that fyr blowen, 3610 Therof to stoppen the malice The glu schal serve of that office.

Lo, thus the Supplantour was served For thei him ladden into France And setten him to his penance Withinne a tour in harde bondes, Wher he for hunger bothe hise hondes Eet of and deide, god wot how Of whom the wrytinge is yit now 3030 Registred, as a man mai hiere, Which spekth and seith in this manere Thin entre lich the fox was slyh, Thi regne also with pride on hih Was lich the Leon in his rage Bot ate laste of thi passage Thi deth was to the houndes like.

He was a worthi kniht withalle And whan he sih this chance falle, He ferde as thogh he tok non hiede, Bot al that evere he mihte spiede, With him and with his felaschipe Forth into Crete he goth be Schipe 5320 Wher that the king Mynos he soghte, And profreth all that he him oghte Upon the point of here acord.

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1870 He cam and dede hire reverence, And sche him axeth in 9A0-039 Labs cilence For whenne he cam and what he wolde.

Mi Sone, in alle maner wise Surquiderie is to despise, Wherof I finde write thus.

For whan mi fortune overcasteth Hire whiel and is to me so strange, And that I se sche wol noght change, Than caste I al the world aboute, And thenke hou I at home and oute 1140 Have al my time in vein despended, And se noght how to ben amended, Bot rathere forto be empeired, As he that is welnyh despeired For I ne mai no thonk deserve, And evere I love and evere I serve, And evere I am aliche nerr.

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And thus with his chivalerie 1520 He goth him forth, wher that he scholde, And wan al that he winne wolde And overcam his fomen alle.

This Polipheme a Geant CompTIA LX0-104 Dumps Pass4sure was And whan he sih the sothe cas, How Galathee him hath forsake And Acis to hire love take, His herte mai it noght forbere That he ne roreth lich a Bere 160 And as it were a wilde beste, The whom no reson mihte areste, He ran Ethna the hell aboute, Wher nevere yit the fyr was oute, Fulfild of sorghe and gret desese, That he syh Acis ACSO-IPG-PROD-MAC01 Exam Engines wel at ese.

For understond that every vice Som cause hath, wherof it groweth, Bot of Envie noman knoweth Fro whenne he cam bot out of helle.

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1430 The Calcedoine unto him longeth, Which for his Ston he underfongeth Of Majorane his herbe is grounded.

The ferste of hem thou schalt believe 580 Is Pride, which is principal, And hath with him in special Ministres five ful diverse, Of whiche, as I the schal reherse, The ferste is seid Ypocrisie.

The contre wher as I was bore, Wher that my lond is and mi rente, I lefte at Tyr, whan that I wente The worschipe of this worldes aghte, Unto the god ther I betaghte.

And so thenkende he gan doun bowe, And thogh him lacke vois and speche, He gan up with his feet areche, And wailende in his bestly stevene He made his pleignte unto the hevene.

And whan he sih Thelogonus, his thoght he sette Upon the swevene which he mette, 1730 And axeth that he myhte se His spere, on which the fisshes thre He sih upon a pensel wroght.

And be this cause he was respited, So that the deth him was acquited, Bot for al that he was exiled, For he his love hath so beguiled, That he schal nevere come ayein For who that is to trowthe unplein, He may noght failen of vengance.

And thus sche kepte hirself fro schame, And kneleth doun to therthe and preide Unto this man, and thus sche seide If so be that thi maister wolde That I his gold encresce scholde, 1450 It mai noght falle be this weie Bot soffre me to go mi weie Out of this hous wher I am inne, And I schal make him forto winne In som place elles of the toun, Be so it be religioun, Wher that honeste wommen duelle.

Mi Sone, it sit wel every wiht To kepe his word in trowthe upryht Towardes love in alle wise.

To Daphne ek in the same stede A dart of Led he caste and smot, Which was al cold and nothing hot.

Wherof his hertes privete Began the werre of yee and nay, The which in such balance lay, That contenance for a throwe He loste, til he mihte knowe 1420 The sothe bot in his memoire The man which lith in purgatoire Desireth noght the hevene more, That he ne longeth al so sore To wite what him schal betide.

The god, to whom that al honour Belongeth, he is creatour, And othre ben hise creatures The god commandeth the natures LX0-104 That thei to him obeien alle Withouten him, what so befalle, 110 Her myht is non, and he mai al The god was evere and evere schal, And thei begonne of his assent The times alle be present To god, to hem and alle unknowe, Bot what him liketh that thei knowe Thus bothe an angel and a man, The whiche of al that god began Be chief, obeien goddes myht, And he stant endeles upriht.

And thus fro Sompnolence I kepe Min yhe and forthi if ther be Oght elles more in this degre, Now axeth forth.

190 Mathematique above therthe Of hyh science hath yit the ferthe, Which spekth upon Astronomie And techeth of the sterres hihe, Beginnynge upward fro the mone.

And thus Phebus in love brenneth, And in his haste aboute renneth, To loke if that he mihte winne Bot he was evere to beginne, 1710 For evere awei fro him sche fledde, So that he nevere his love spedde.

120 This Galathee, seith the Poete, Above alle othre was unmete Of beaute, that men thanne knewe, And hadde a lusti love and trewe, A Bacheler in his degree, Riht such an other as was sche, On whom sche hath hire herte set, So that it myhte noght be 117-304 Exam Questions With Answers let For yifte ne for no beheste, That sche ne was al at his heste.

So that in due time is bore This child, and forth with therupon Ther felle wondres many on 2260 Of terremote universiel The Sonne tok colour of stiel And loste his lyht, the wyndes blewe, And manye strengthes overthrewe The See his propre kinde changeth, And al the world his forme strangeth The thonder with his fyri levene So cruel was upon CompTIA LX0-104 Dumps Pass4sure the hevene, That every erthli creature Tho thoghte his lif in aventure.

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Bot natheles to knowe more Als wel as thou me longeth sore 2430 And for it helpeth to comune, Al ben thei noght to me comune, The scoles of Philosophie, Yit thenke I forto specefie, In boke as it is comprehended, Wherof thou mihtest ben amended.

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I bidde nevere a betre taxe, Quod sche, bot ferst, er thou be sped, Thou schalt me leve such a wedd, That I wol have thi trowthe in honde That thou schalt be myn housebonde.

Upon the vices to procede After the cause of mannes dede, The ferste point of Slowthe I calle Lachesce, and is the chief of alle, And hath this propreliche of kinde, To leven alle thing behinde.

And natheles at mannes sihte Envie forto be preferred Hath conscience so differred, That noman loketh to the vice Which is the Moder of malice, And that is thilke false Envie, Which causeth many a tricherie For wher he may an other se That is mor gracious than he, 3080 It schal noght stonden in his miht Bot if he hindre such a wiht And that is welnyh overal, This vice is now so general.

Bot who these olde bokes lieveth, 3310 Of Sompnolence hou it is write, Ther may a man the sothe wite, If that he wolde ensample take, That otherwhile is good to wake Wherof a tale in Poesie I thenke forto specefie.

That I misdede yowthe it made, And in the flodes bad me wade, Wher that I sih no peril tho Bot now it is LX0-104 Dumps Pass4sure befalle so, 230 Merci, LX0-104 Material Pdf my fader, do no wreche And with that word sche loste speche And fell doun swounende at his fot, As sche for sorwe nedes mot.

And thus this blinde Boteler Yifth of the trouble in stede of cler 360 And ek the cler in stede of trouble Lo, hou he can the hertes trouble, And makth men drunke al upon chaunce Withoute lawe of governance.

Bot hou so that the dai be long, The derke nyht comth ate laste God wolde noght thei scholden laste, 580 And schop the lawe in such a wise, That thei thurgh dom to the juise Be dampned forto be forlore.

And thus Nectanabus aboghte The Sorcerie which he wroghte Thogh he upon the creatures Thurgh his carectes and figures 2340 The maistrie and the pouer hadde, His creatour to noght him ladde, Ayein whos lawe his craft he useth, Whan he for lust his god refuseth, And tok him to the dieules craft.

For al his hole herte he leide Upon Constance, and seide he scholde For love of hire, if that sche wolde, Baptesme take and Cristes feith Believe, and over that he seith 900 He wol hire wedde, and upon this Asseured ech til other is.

Elda, which thoghte his king to plese, As he that thanne unwedded was, Of Constance al the pleine cas Als goodliche as he cowthe tolde.

Mi Sone, yis For Slowthe, which as Moder is 3380 The forthdrawere and the Norrice To man of many a dredful vice, Hath yit an other laste of alle, Which many a man hath mad to falle, Wher that he mihte nevere arise Wherof for thou thee schalt avise, Er thou so with thiself misfare, What vice it is I wol declare.

With that upon a grene bowh A Ceinte of Selk, which sche ther hadde, Sche knette, and so hireself sche ladde, That sche aboute hire whyte swere It dede, and hyng hirselven there.

So was he wys that ferst yaf mede, For mede kepeth love in house Bot wher the men ben coveitouse 4800 And sparen forto yive a part, Thei knowe noght Cupides art For his fortune and his aprise Desdeigneth alle coveitise And hateth alle nygardie.

Ovide telleth in his sawes, How Jupiter be olde dawes Lay be a Mayde, which Yo Was cleped, wherof that Juno 3320 His wif was wroth, and the goddesse Of Yo torneth the liknesse Into a cow, to gon theroute The large fieldes al aboute And gete hire mete upon the griene.

And thus fulofte is love boght For litel what, and mochel take, With false weyhtes that thei make.

What helpeth it a man have mete, Wher drinke lacketh on the bord What helpeth eny mannes word 1720 To seie hou I travaile faste, Wher as me faileth ate laste That thing which I travaile fore O in good time were he bore, That mihte atteigne such a mede.

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Thei riden forth unto Micene, Wher lay Climestre thilke qweene, 2040 The which Horestes moder is And whan sche herde telle of this, The gates weren faste schet, And thei were of here entre let.

After the disposicioun Of naturel complexioun To som womman it is plesance, That to an other is grevance 1500 Bot such a thing in special, Which to hem alle in general Is most plesant, and most desired Above alle othre and most conspired, Such o thing conne thei noght finde Be Constellacion ne kinde And thus Florent withoute cure Mot stonde upon his aventure, And is al schape unto the lere, As in defalte of his answere.

Nou loke anon thou be withdrawe, So that I se thee neveremore.

Be daie bothe and ek be nyhte, Whil thei be yonge, of comun wone In chambre thei togedre wone, 150 And as thei scholden pleide hem ofte, Til thei be growen up alofte Into the youthe of lusti age, Whan kinde assaileth the corage With love and doth him forto bowe, That he no reson can allowe, Bot halt the lawes of nature For whom that love hath under cure, As he is blind himself, riht so He makth his client blind also.

The Monthe of Juin unto this Signe Thou schalt after the reule assigne.

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And so befell, This Cave was under the hell 6830 Of Tymolus, which was begrowe With vines, and at thilke throwe Faunus with Saba the goddesse, Be whom the large wildernesse In thilke time stod governed, Weere in a place, as I am lerned, Nyh by, which Bachus wode hihte.

So thei begunne forto rave, That he LX0-104 Dumps Pass4sure was fain himself to save 4110 For as the wilde wode rage Of wyndes makth the See salvage, And that was calm bringth into wawe, So for defalte of grace and lawe This poeple is stered al at ones And forth thei gon out of hise wones So that of the lignages tuelve Tuo tribes only be hemselve With him abiden and nomo So were thei for everemo 4120 Of no retorn withoute espeir Departed fro the rihtfull heir.

Bot over this nou wolde I hiere, Wherof I schal me schryve more.

And thei therof good hiede toke, And preiden hire in alle weie That sche ne spare forto seie Unto hir frendes what hire eileth, Why sche so sore hirself beweileth, And what the sothe wolde mene.

Sche wol noght in the wodes duelle, For sche wolde openliche telle And ek for that sche was a spouse, Among the folk sche comth to house, To do thes wyves understonde The falshod of hire housebonde, 6020 That thei of hem be war also, For ther ben manye untrewe of tho.

Now, LX0-104 Cert Guide fader, say what is thi dom, And hou thou wolt that I be peined For LX0-104 Simulation Questions such Semblant as I have feigned.

2960 The Goddesse of the See Thetis, Sche hadde a Sone, and his name is Achilles, whom to kepe and warde, Whil he was yong, as into warde Sche thoghte him salfly to betake, As sche which LX0-104 Questions dradde for his sake Of that was seid in prophecie, That he at Troie scholde die, Whan that the Cite was belein.

And he hir thonketh tho, And tok his leve and forth he wente.

And thei that herde Hou wysly that the king ansuerde, It was to hem a newe lore Wherof thei dradden him the more, And broghten nothing to his Ere, Bot if http://www.top-exam.com/PEGACPBA71V1.html it trouthe and reson were.

He seith noght ones grant merci, Bot strauhte him forth to the cite, And let this povere Bardus be.

Wher I hire se or se hire noght, With musinge of min oghne thoght, Of love, which min herte assaileth, So drunke I am, that mi wit faileth And al mi brain is overtorned, And mi manere so mistorned, 130 That I foryete al that I can And stonde lich a mased man That ofte, whanne I scholde pleie, It makth me drawe out of the weie In soulein place be miselve, As doth a labourer to delve, Which can no gentil mannes chere Or elles as a lewed Frere, Whan he is put to his penance, Riht so lese I mi contienance.

1770 Mi Sone, I have herd thi matiere, Of that thou hast thee schriven hiere And forto speke of ydel fare, Me semeth that thou tharst noght care, Bot only that thou miht noght spede.

The tempeste of the blake cloude, The wode See, the wyndes loude, Al this sche mette, and sih him dyen Wherof that sche began to crien, Slepende abedde ther sche lay, And with that noise of hire affray Hir wommen sterten up aboute, Whiche of here ladi were in doute, 3070 And axen hire hou that sche ferde And sche, riht as sche syh and herde, Hir swevene hath told hem everydel.

Bot ate laste natheles 5150 For the partie which hath pleigned The lawe hath diemed and ordeigned Be hem that were avised wel, That he schal have the halvendel Thurghout of Adrianes good.

The Sonne schon tho wonder hote, As it was in the Somer tyde This Hercules, which be his syde 6820 Hath Eolen his love there, Whan thei at thilke cave were, He seide it thoghte him for the beste That sche hire for the hete reste Al thilke day and thilke nyht And sche, that was a lusti wyht, It liketh hire al that he seide And thus thei duelle there and pleide The longe dai.

And sche with gret affeccion Sat stille and herde what he wolde And thus whan he sih time, he tolde, 1900 And feigneth with hise wordes wise A tale, and seith in such a wise Ma dame, bot a while ago, Wher I was in Egipte tho, And radde in scole of this science, It fell into mi conscience That I unto the temple wente, And ther with al myn hole entente As I mi sacrifice dede, On of the goddes hath me bede 1910 That I you warne prively, So that ye make you redy, And that ye be nothing agast For he such love hath to you cast, That ye schul ben his oghne diere, And he schal be your beddefiere, Til ye conceive and be with childe.

Betwen the lif and deth I herde This Prestes tale er I answerde, 290 And thanne I preide him forto seie His will, and I it wolde obeie After the forme of his apprise.

Nou list, mi Sone, and thou schalt hiere, So as it hath befalle er this, In loves cause hou that it is A man to take be Ravine The preie which is femeline.

Bot for he mai noght al him one In sondri places do justice, He schal of his real office With wys consideracion Ordeigne his deputacion 2750 Of suche jugges as ben lerned, So that his poeple be governed Be hem that trewe ben and wise.

For who that useth that he knoweth, Ful selden seknesse on him groweth, And who that useth metes strange, Though his nature empeire and change 660 It is no wonder, lieve Sone, Whan that he doth ayein his wone For in Phisique this I finde, Usage is the seconde kinde.

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1630 Forth with his conseil cam the lord, The thinges stoden of record, He sende up for the lady sone, And forth sche cam, that olde Mone.

Bot I dar take god to borwe, CompTIA Linux+ Powered by LPI LX0-104 960 As after min entendement, Non other wise necgligent Thanne I yow seie have http://www.examswork.com/70-243.html I noght be Forthi per seinte charite Tell me, mi fader, what you semeth.

And thus be reson prove I may That toward love Envie is noght And otherwise if it be soght, Upon what side as evere it falle, It is the werste vice of alle, 3130 Which of himself hath most malice.

With that to god upon his kne Thonkende he tok his sihte anon, Wherof thei merveile everychon, Bot Elda wondreth most of alle This open thing which is befalle Concludeth him be such a weie, That he the feith mot nede obeie.

The king, whan he thes wordes herde, And sih hou that this kniht ansuerde, Yit for he wolde make him glad, After Medea gon he bad, Which was his dowhter, and sche cam.

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Tho wiste Uluxes what it mente, And tok him in hise Armes softe, And al bledende he kest him ofte, And seide, Sone, whil I live, This infortune I thee foryive.

Ha lord, what swevene schalt thou mete, What dremes hast thou nou on honde Thou slepest there, and I hier stonde.

570 Upon a time with his route This lord to pleie goth him oute, And in his weie of Tyr he mette A man, the which on knees him grette, And Hellican be name he hihte, Which preide his lord to have insihte Upon himself, and seide him thus, Hou that LX0-104 Vce Software the grete Antiochus Awaiteth if he mihte him spille.

Thus regnen under the the kinges, 2890 And al the poeple unto thee louteth, And al the world thi pouer doubteth, So that with vein honour deceived Thou hast the reverence weyved Fro him which is thi king above, That thou for drede ne for love Wolt nothing knowen of thi godd Which now for thee hath mad a rodd, Thi veine gloire and thi folie With grete peines to chastie.

Whilom be olde daies fer Of Mese was the king Theucer, Which hadde a kniht to Sone, Iphis Of love and he so maistred is, That he hath set al his corage, As to reguard of his lignage, 3520 Upon a Maide of lou astat.

1670 And whan that thei for hunger pleigne, The myhti god began to reyne Manna fro hevene doun to grounde, Wherof that ech of hem hath founde His fode, such riht as him liste And for thei scholde upon him triste, Riht as who sette a tonne abroche, He percede the harde roche, And sprong out water al at wille, That man and beste hath drunke his LX0-104 Real Exam fille 1680 And afterward he yaf the lawe To Moi5ses, that hem withdrawe Thei scholden noght fro that he bad.

With that sche swouneth now and eft, And evere wissheth after deth, So that welnyh hire lacketh breth.

Forthi, mi Sone, in thin office I rede fle that ilke vice.