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I wot noght what I scholde have do, If that I hadde encheson so, 2440 As ye have seid hier manyon Bot I fond cause nevere non Bot daunger, which welnyh me slowh, Therof I cowthe telle ynowh, And of non other Avantance Thus nedeth me no repentance.

What thing it liketh god to have It is gret reson to ben his Forthi this king, so as it is, With gret suffrance it underfongeth And afterward, as him belongeth, Whan it was time forto wedde, A newe wif he tok to bedde, 4270 Which Yno hihte and was a Mayde, And ek the dowhter, as men saide, Of Cadme, which a king also Was holde in thilke daies tho.

And in this wilde wode peine, Whanne al his resoun was untame, A kniht he clepeth be his name, And tok him as be weie 070-483 Test Pdf of sonde A naked swerd to bere on honde, And seide him that he scholde go And telle unto his dowhter so 250 In the manere as he him bad, How sche 070-483 that scharpe swerdes blad Receive scholde and do withal So as sche wot wherto it schal.

Mi Sone, unto the trouthe wende 2060 Now wol I for the love of thee, And lete alle othre truffles be.

The hihe makere 070-483 Dumps Pdf of mankinde 3820 Be Samuel to Sa l bad, That he schal nothing ben adrad Ayein king Agag forto fihte For this the godhede him behihte, That Agag schal ben overcome And whan it is so ferforth come, That Sa l hath him desconfit, The god bad make no respit, That he ne scholde him slen anon.

Mi ladi Venus, C_BOBIP_40 Exam Materials whom I serve, What womman wole hire 070-483 Vce Dumps thonk deserve, Sche mai noght thilke love eschuie Of paramours, bot sche mot suie 1470 Cupides lawe and natheles Men sen such love sielde in pes, That it nys evere upon aspie Of janglinge and of fals Envie, Fulofte medlid with disese Bot thilke love is wel at ese, Which set is upon mariage For that dar schewen the visage In alle places openly.

Lo, thus danz Aristotiles 50 These thre sciences hath divided And the nature also decided, Wherof that ech of hem schal serve.

Bot what man that this werk beginne, 2510 He mot awaite at every tyde, So that nothing be left aside, Ferst of the distillacion, Forth with the congelacion, Solucion, descencion, And kepe in his entencion The point of sublimacion, And forth with calcinacion Of veray approbacion Do that ther be fixacion 2520 With Microsoft 070-483 Certification Material tempred hetes of the fyr, Til he the parfit Elixir Of thilke philosophres Ston Mai gete, of which that many on Of Philosophres whilom write.

4550 O, which a Senne violent, Wherof so wys a king was schent, That the vengance in his persone Was noght ynouh to take al one, Bot afterward, whan he was passed, It hath his heritage lassed, As I more openli tofore The tale tolde.

And now to speke as in final, Touchende that y undirtok In englesch forto make a book Which stant betwene ernest and game, I have it maad as thilke same 3110 Which axe forto ben excusid, And that my bok be nought refusid Of lered men, whan thei it se, For lak of curiosite For thilke scole of eloquence Belongith nought to my science, Uppon the forme of rethoriqe My wordis forto peinte and pike, As Tullius som tyme wrot.

And for this cause I thenke suie The forme bothe and the matiere, As now suiende thou schalt hiere Which vice stant next after this And whan thou wost how that it is, As thou schalt hiere me devise, Thow miht thiself the betre avise.

And yit I hope to you bringe Withinne a while such tidinge, The which schal make ous bothe game.

He seide, Yee, Pentapolim, Wher bothe king and queene duellen.

That we fortune clepe so Out of the man himself it groweth And who that other wise troweth, 550 Behold the poeple of Irael For evere whil thei deden wel, Fortune was hem debonaire, And whan thei deden the contraire, Fortune was contrariende.

Bot natheles for certein skile I mot algate and nedes wile Noght only make my spekynges Of love, bot of othre thinges, 240 That touchen to the cause of vice.

Sche wepth, sche crith, sche swouneth ofte, Sche caste hire yhen up alofte 3620 And seide among ful pitously A godd, thou wost wel it am I, For whom Iphis is thus besein Ordeine so, that men mai sein A thousend wynter after this, Hou such a Maiden dede amis, And as I dede, do to me For I ne dede no pite To him, which for mi love is lore, Do no pite to me therfore.

For whan mi fortune overcasteth Hire whiel and is to me so strange, And that I se sche wol noght change, Than caste I al the world aboute, And thenke hou I at home and oute 1140 Have al my time in vein despended, And se noght how to ben amended, Bot rathere forto be empeired, As he that is welnyh despeired For I ne mai no thonk deserve, And evere I love and evere I serve, And evere I am aliche nerr.

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Venus, which stant withoute lawe In noncertein, bot as men drawe Of Rageman upon the chance, Sche leith no peis in the balance, 2380 Bot as hir lyketh forto weie The trewe man fulofte aweie Sche put, which hath hir grace bede, And set an untrewe in his stede.

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Wepende he keste hire ofte sithe, So was his herte al overcome For thogh his Moder were come Fro deth to lyve out of the grave, He mihte nomor wonder have Than he hath whan that he hire sih.

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Mi Sone, for thin hertes ese I schal fulfille thi preiere, So that thou miht the betre lere What mischief that this vice stereth, Which in his Anger noght forbereth, Wherof that after him forthenketh, Whan he is sobre and that he thenketh 140 Upon the folie of his dede And of this point a tale I rede.

A Maiden whilom ther was on, Which Daphne hihte, and such was non Of beaute thanne, as it was seid.

Mi Sone, who that wole it seche, In bokes he mai finde it write And natheles, if thou wolt wite, 4240 In the manere as thou hast preid I schal the telle hou it is seid.

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So it befell upon a dai 300 This Angel, which him scholde enforme, Was clothed in a mannes forme, And overtok, I understonde, Tuo men that wenten over londe, Thurgh whiche he thoghte to aspie His cause, and goth in compaignie.

That word was noght so sone spoke, Whan Pallas schop recoverir After the will and the desir Of hire, which a Maiden was, 070-483 Certification Material And sodeinliche upon this cas Out of hire wommanisshe kinde Into a briddes like I finde 6200 Sche was transformed forth withal, So that Neptunus nothing stal Of such thing as he wolde have stole.

Of this Castell was Chastellein Elda the kinges 070-483 Prep Guide Chamberlein, A knyhtly man after his lawe And whan he sih upon the wawe The Schip drivende al one so, He bad anon men scholden go 730 To se what it betokne mai.

With that his Pype on honde he hente, And gan to pipe in his manere Thing which was slepi forto hiere And in his MCSD 070-483 Certification Material pipinge evere among He tolde him such a lusti song, That he Programming in C# 070-483 Certification Material the fol hath broght aslepe.

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Who so hir vertus understode, Me Microsoft 070-483 thenkth it oughte ynow suffise Withouten other covoitise To love such on and to serve, Which with hire chiere can deserve 2610 To be beloved betre ywiss Than sche per cas that richest is And hath of gold a Milion.

The king Allee, whil he was oute, As thou tofore hast herd this cas, Deceived thurgh his Moder was 1230 Bot whan that he cam hom ayein, He axeth of his Chamberlein And of the Bisschop ek also, Wher thei the qweene hadden do.

And thus the thurst of gold was queynt, With gold which hadde ben atteignt.

So was that name bore forth, And yit the cause is litel worth.

Forthi, mi fader, as of this I wot noght I have don amis 6070 Bot furthermore I you beseche, Som other point that ye me teche, And axeth forth, if ther be auht, That I mai be the betre tauht.

For whan a thing is do for doute, Fulofte it comth the worse aboute Bot wher a king is Pietous, He is the more gracious, 3160 That mochel thrift him schal betyde, Which elles scholde torne aside.

And in this wise, as seith the bok, Thei knowen thanne which he was For he goth forth the grete pas Into the chambre where he lay Anon, and made no delay, 3180 He armeth him in knyhtli wise, That bettre can noman devise, And as fortune scholde falle, He Microsoft 070-483 cam so forth tofore hem alle, As he which tho was glad ynowh.

In Rome he was long time also A god among the Romeins tho For, as he seide, of his presence Ther was destruid a pestilence, 1070 Whan thei to thyle of Delphos wente, And that Appollo 070-483 Study Guide Book with hem sente This Esculapius his Sone, Among the Romeins forto wone.

And forto tellen overthis Of elementz which the ferthe is, That is the fyr in his degre, Which environeth thother thre And is withoute moist al drye.

In Cristes cause alday thei slepe, 310 Bot of the world is noght foryete For wel is him that now may gete Office in Court to ben honoured.

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He mihte noght himselve stiere, That he ne made hire hevy chiere Bot he which couthe of alle sorwe, Nectanabus, upon the morwe Thurgh the deceipte and nigromance Tok of a dragoun the semblance, 2180 And wher the king sat in his halle, Com in rampende among hem alle With such a noise and such a rore, That thei agast were also sore As thogh thei scholde deie anon.

Mi Sone, in alle maner wise Surquiderie is to despise, Wherof I finde write thus.

Thus was the cause take on honde, And seiden that the Papacie Thei wolde honoure and magnefie In al that evere is spirital Bot thilke Pride temporal Of Boneface in his persone, Ayein that ilke wrong al one 2990 Thei wolde stonden in debat And thus the man and noght the stat The Frensche schopen be her miht To grieve.

Wherof the parfit of here lawe Fro thanne forth hem was withdrawe, So that thei stonde of no merit, Bot in truage as folk soubgit Withoute proprete of place Thei liven out of goddes grace, Dispers in alle londes oute.

And otherwhile sielde whanne That he mai dreme a lusti swevene, Him thenkth as thogh he were in hevene And as the world were holi his And thanne he spekth of that and this, And makth his exposicion After the disposicion 2740 Of that he wolde, and in such wise He doth to love all his service I not what thonk he schal deserve.

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Bot as an oule fleth be nyhte Out of alle othre briddes syhte, Riht so this knyht on daies brode In clos him hield, and schop his rode 1730 On nyhtes 000-539 Training time, til the tyde That he cam there he wolde abide And prively withoute noise He bringth this foule grete Coise To his Castell in such a wise That noman myhte hire schappe avise, Til sche into the chambre cam Wher he his prive conseil nam Of suche men as he most troste, And tolde hem that he nedes moste 1740 This beste wedde to his wif, MCSD 070-483 For elles hadde he lost his lif.

Thei soghten thanne here evidence And maden calculacion, To knowe in what condicion 6460 This deth cam in so sodeinly And ate laste redyly The cause and ek the man thei founde And forth withal the same stounde Agamenon opposed was, Which hath beknowen al the cas Of the folie which he wroghte.

5300 And thus thunchaste was chastised, Wherof thei myhte ben avised That scholden afterward governe, And be this evidence lerne, Hou it is good a king eschuie The lust of vice and vertu suie.

3110 Envie if that I schal descrive, He is noght schaply forto wyve In Erthe among the wommen hiere For ther is in him no matiere Wherof he mihte do plesance.

And with that word thei kisten bothe And for thei scholden hem unclothe, Ther cam a Maide, and in hir wise Sche dede hem bothe full servise, Til that thei were in bedde naked I wot that nyht was wel bewaked, Thei hadden bothe what thei wolde.

Tho was ther spoke in many wise Amonges hem that weren wise, 1650 Now this, now that, bot ate laste The wisdom of the toun this caste, That yonge Taise were asent.

270 Sche tok a Penne on honde tho, Fro point to point and al the wo, Als ferforth as hireself it wot, Unto hire dedly frend sche wrot, And tolde how that hire fader grace Sche mihte for nothing pourchace And overthat, as thou schalt hiere, Sche wrot and seide in this manere O thou my sorwe and my gladnesse, O thou myn hele and my siknesse, 280 O my wanhope and al my trust, O my desese and al my lust, O thou my wele, o thou my wo, O thou my frend, o thou my fo, O thou my love, o thou myn hate, For thee mot I be ded algate.

The Souldan granteth hire axinge, And sche therof was glad ynowh For under that anon sche drowh With false wordes that sche spak Covine of deth behinde his bak.

Bot yit sche wolde noght do so, 1690 And in the derke forth sche goth, Til sche him toucheth, and he wroth, And after hire with his hond He smot and thus whan sche him fond Desesed, courtaisly sche saide, Avoi, mi lord, I am a Maide And if ye wiste what I am, And out of what lignage I cam, Ye wolde noght be so salvage.

2100 Bot natheles the thing is do This false god was sone go, With his deceipte and hield him clos, Til morwe cam, that he aros.

420 What man that takth his kinde of thair, He schal be lyht, he schal be fair, For his complexion is blood.

The king declareth him the cas With sturne lok and sturdi chiere, To him and seide in this manere With felonie I am upbore, I ete and have it noght forbore Mi modres fleissh, whos housebonde Mi fader forto seche I fonde, Which is the Sone ek of my wif.

Now schalt thou noght forthi mervaile That I doun fro my Charr alihte, Whanne I behield tofore my sihte In hem that were of so grete age Min oghne deth thurgh here ymage, 2230 Which god hath set be lawe of kynde, Wherof I mai no bote finde For wel I wot, such as thei be, Riht such am I in my degree, Of fleissh and blod, and so schal deie.

For who that takth be Robberie His love, he mai noght justefie His cause, and so fulofte sithe For ones that he hath be blithe 6140 He schal ben after sory thries.

If such on be amonges ous 6030 I not, bot his condicion Men sein in every region Withinne toune and ek withoute Nou regneth comunliche aboute.

And thus Skarsnesse in every place Be reson mai no thonk porchace, And natheles in his degree Above all othre most prive With Avarice stant he this.

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Mi fader, as in this degre My conscience is noght accused For I no such brocage have used, Wherof that lust of love is wonne.

The thefte which thei thanne werche Be name is cleped Sacrilegge, Ayein the whom I thenke alegge.

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Wherof men oghte ensample take The goode lawes to avance With hem which under governance 3020 The lawes have forto kepe For who that wolde take kepe Of hem that ferst the lawes founde, Als fer as lasteth eny bounde Of lond, here names yit ben knowe And if it like thee to knowe Some of here names hou thei stonde, Nou herkne and thou schalt understonde.

Bot, Sire, of that ye wolden mene, That I scholde otherwise wene To be beloved thanne I was, I am beknowe as in that cas.

And yit thei maden of this thief A god, which was unto hem lief, 950 And clepede him in tho believes The god of Marchantz and of thieves.

I not if 000-456 Exam Test that be Sompnolence, Bot upon youre conscience, Min holi fader, demeth ye.

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For most above all erthli good, Wher that a king himself is good It helpeth, for in other weie If so be that a king forsueie, Fulofte er this it hath be 070-483 Study Guide sein, The comun poeple is overlein 3930 And hath the kinges Senne aboght, Al thogh the poeple agulte noght.

That on schal falswitnesse bere, That other schal the thing forswere, 2870 Whan he is charged on the bok.

Cupide is boteler of bothe, Which to the lieve and to the lothe Yifth of the swete and of the soure, That some lawhe, and some loure.

Bot he which hindreth every kinde And for no gold mai be forboght, The deth comende er he be soght, Tok with this king such aqueintance, That he with al his retenance Ne mihte noght defende his lif And thus he parteth from his wif, Which thanne made sorwe ynowh.

So is he lych unto the helle For as these olde bokes telle, 30 What comth therinne, lasse or more, It schal departe neveremore Thus whanne he hath his cofre loken, It schal noght after ben unstoken, Bot whanne him list to have a syhte Of gold, hou that it schyneth brihte, That he ther on mai loke and muse For otherwise he dar noght use To take his part, or lasse or more.

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Tho wiste he wel it faileth noght, And badd him that he telle scholde Fro whenne he cam and what he wolde.

350 Bot thanne he scheweth what he was Toward Envie, and in this cas Unto this Angel thus he seide And for his yifte this he preide, To make him blind of his on yhe, So that his fela nothing syhe.

And thus he made hem to believe, And seide, if that he myhte achieve His pourpos, it schal wel be yolde, Be so that thei him helpe wolde.

And forto speke it otherwise, What man that lasseth the franchise And takth of holi cherche his preie, I not what bedes he schal preie.

760 It fell be olde daies thus, Whil themperour Tiberius The Monarchie of Rome ladde, Ther was a worthi Romein hadde A wif, and sche Pauline hihte, Which was to every mannes sihte Of al the Cite the faireste, And as men seiden, ek the beste.

The livere makth him forto love, 470 The lunge yifth him weie of speche, The galle serveth to do wreche, The Splen doth him to lawhe and pleie, Whan al unclennesse is aweie Lo, thus hath ech of hem his dede.

So whan they comen forth seilinge, Ther was such governance on honde, That thei the Monstres have withstonde And slain of hem a gret partie.

Bot nou, men sein, in oure daies Men maken bot a fewe assaies, Bot if the cause be richesse Forthi the love is wel the lesse.

And thus this double Ypocrisie With his devolte apparantie A viser set upon his face, Wherof toward this worldes grace He semeth to be riht wel thewed, And yit his herte is al beschrewed.

The king his tale wol noght hiere, 2780 And seith hou that he hath hire boght, Forthi sche schal departe noght, Til he the brighte dai beholde.

Forthi my wordes ofte I haunte Behynden hem, so as I dar, Wherof my ladi may be war I sai what evere comth to mowthe, And worse I wolde, if that I cowthe For whanne I come unto hir speche, Al that I may enquere and seche Of such deceipte, I telle it al, And ay the werste in special.

Mi fader, therof hiere I wolde.

Bot for men sein, and soth it is, That who that al of wisdom writ It dulleth ofte a mannes wit To him that schal it aldai rede, For thilke cause, if that ye rede, I wolde go the middel weie And wryte a bok betwen the tweie, Somwhat of lust, somewhat of lore, That of the lasse or of the more 20 Som man mai lyke of that I wryte And for that fewe men endite In oure englissh, I thenke make A bok for Engelondes sake, The yer sextenthe of kyng Richard.

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Ther is an other fyr also, Which semeth to a mannes yhe Be nyhtes time as thogh ther flyhe A dragon brennende in the Sky, And that is cleped proprely 360 Daaly, wherof men sein fulofte, Lo, wher the fyri drake alofte Fleth up in thair and so thei demen.

If I schal drawe in to my mynde The tyme passed, thanne I fynde The world stod thanne in al his welthe Tho was the lif of man in helthe, Tho was plente, tho was richesse, Tho was the fortune of prouesse, Tho was knyhthode in pris be name, Wherof the wyde worldes fame 100 Write in Cronique is yit withholde Justice of lawe tho was holde, The privilege of regalie Was sauf, and al the baronie Worschiped was in his astat The citees knewen no debat, The poeple stod in obeissance Under the reule of governance, And pes, which ryhtwisnesse keste, With charite tho stod in reste 110 Of mannes herte the corage Was schewed thanne in the visage The word was lich to the conceite Withoute semblant of deceite Tho was ther unenvied love, Tho was the vertu sett above And vice was put under fote.

It may ferst proeve upon a man The which, for his complexioun Is mad upon divisioun Of cold, of hot, of moist, of drye, He mot be verray kynde dye For the contraire of his astat Stant evermore in such debat, 980 Til that o part be overcome, Ther may no final pes be nome.

And thus he ros up be the morwe And tok himself seint John to borwe, And seide he wolde ferst beginne At love, and after forto winne The flees of gold, for which he com, And thus to him good herte he nom.

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But Allee wiste wel ynowh, Wherof somdiel smylende he lowh For Couste in Saxoun is to sein Constance upon the word Romein.

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