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2030 Whan Rome stod in noble plit, Virgile, which was tho parfit, A Mirour made of his clergie And sette it in the tounes ije Of marbre on a piler withoute That thei be thritty Mile aboute Be daie and ek also be nyhte In that Mirour beholde myhte Here enemys, if eny were, With al here ordinance there, 2040 Which thei ayein the Cite caste So that, whil thilke Mirour laste, Ther was no lond which mihte achieve With werre Rome forto grieve Wherof was gret envie tho.

And with that word sche wax al mylde, And somdel red becam for schame, And axeth him that goddes name, 1920 Which so wol don hire compainie.

Mi Sone, do nomore so For after that a man poursuieth To love, so fortune suieth, Fulofte and yifth hire happi chance To him which makth continuance To preie love and to beseche As be ensample I schal thee teche.

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And over this a man mai lerne 2010 That ek fulofte time it grieveth, Whan that a man himself believeth, As thogh it scholde him wel beseme That he alle othre men can deme, And hath foryete his oghne vice.

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1240 Wherof as to the world nomore Ne wol sche torne, and preith therfore That in som temple of the Cite, To kepe and holde hir chastete, Sche mihte 070-652 Exam Materials among the wommen duelle.

3660 Thus was with him bot only left The thridde part, and yit god eft His Angel sende and seide this To Gedeon If it so is That I thin help schal undertake, Thou schalt yit lasse poeple take, Be whom mi will is that thou spede.

Of HC-035-350-CHS Exam Engines Puile whilom was a king, A man of hih complexioun And yong, bot his affeccioun After the nature of his age Was yit noght falle in his corage 2650 The lust of wommen forto knowe.

In a Cronique I finde also Of Siculus, which was ek so A cruel king lich the tempeste, The whom no Pite myhte areste, He was the ferste, as bokes seie, Upon the See which fond Galeie 3300 And let hem make for the werre, As he which al was out of herre Fro Pite and misericorde For therto couthe he noght acorde, Bot whom he myhte slen, he slouh, And therof was he glad ynouh.

1670 The king upon this tale ansuerde And seide, if this thing which he herde Be soth and mai be broght to prove, It schal noght be to his behove, Which so hath schapen ous the werste, For he himself schal be the ferste That schal be ded, if that I mai.

Achilles tho withdrowh his hond Bot al the pouer of the lond, Whan that thei sihe here king thus take, Thei fledde and han the feld forsake The Grecs unto the chace falle, And for the moste part of alle Of that contre the lordes grete Thei toke, and wonne a gret beyete.

Practique enformeth ek the reule, Hou that a worthi king schal reule His Realme bothe in werre and pes.

The Soldan sih how that it wente, And that he scholde algate die And to this knyht of Romanie, As unto him whom he most triste, His Dowhter Ring, that non it 070-652 Ebook wiste, 2640 He tok, and tolde him al the cas, 070-652 Vce Files Upon hire oth what tokne it was Of that sche scholde ben his wif.

Moris hir Sone was http://www.dumpwin.com/300-101.html corouned, Which so ferforth was abandouned To Cristes feith, that men him calle Moris the cristeneste of alle.

Senec witnesseth openly How that Envie proprely Is of the Court the comun wenche, And halt taverne forto schenche That drink which makth the herte brenne, And doth the wit aboute renne, 3100 Be every weie to compasse How that he mihte alle othre passe, As he which thurgh unkindeschipe Envieth every felaschipe So that thou miht wel knowe and se, Ther is no vice such as he, Ferst toward godd abhominable, And to mankinde unprofitable And that be wordes bot a fewe I schal be reson prove and schewe.

Forthi withoute take leve, Als priveliche as evere he myhte, He goth him to the See be nyhte In Schipes that be whete laden Here takel redy tho thei maden 470 And hale up Seil and forth thei fare.

The gulteles was dampned there And deide upon accusement Bot such a fals conspirement, Thogh it be prive for a throwe, Godd wolde noght it were unknowe And that was afterward wel proved In him which hath the deth controved.

Bot overmore, if that ye wolde Oght elles to my schrifte seie Touchende Envie, I wolde preie.

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Upon miself is thilke tale come, Hou whilom Pan, which is the god of kinde, With love wrastlede and was overcome 2240 For evere I wrastle and evere I am behinde, That I no strengthe in al min herte finde, Wherof that I mai stonden eny throwe So fer mi wit with love is overthrowe.

Upon himself tho gan he loke In stede of mete gras and stres, In stede of handes longe cles, In stede of man a bestes lyke He syh and thanne he gan to syke For cloth of gold and for perrie, Which him was wont to magnefie.

So tok the flatour no beyete Of him that was his prince tho And forto proven it is so, A tale which befell in dede In a Cronique of Rome I rede.

2850 This king out of his swefne abreide, And he upon the morwe it seide Unto the clerkes whiche he hadde Bot non of hem the sothe aradde, Was non his swevene cowthe undo.

In wodes and in feldes eke Thus Robberie goth to seke, 6100 Wher as he mai his pourpos finde.

With that this worthi kinges wif 1190 Honestely thei token oute, And maden fyres al aboute Thei leide hire on a couche softe, And with a scheete warmed ofte Hire colde brest began to hete, Hire herte also to 070-652 Certification Dumps flacke and bete.

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And thei here grete wordes blowe Upon her wrongful dedes eke And who that wole himself noght meke To pes, and list no reson take, Men sein reson him wol forsake For in the multitude of men Is noght the strengthe, for with ten 7390 It hath be sen in trew querele Ayein an hundred false dele, And had the betre of goddes grace.

260 Bot al the worste of everychon Is evere that I thurste in on The more that myn herte drinketh, The more I may so that me thinketh, My thurst schal nevere ben aqueint.

So passeth he the See be barge To Grece forto seie his charge, The which he seide redely Unto the lordes by and by 7280 Bot where he spak in Grece aboute, He herde noght bot wordes stoute, And nameliche of Thelamon The maiden wolde he noght forgon, He seide, for no maner thing, And bad him gon hom to his king, For there gat he non amende For oght he couthe do or sende.

Among the men is no solas, 1900 If that ther be no MCTS 070-652 Vce Files womman there For bot if that the wommen were, This worldes joie were aweie Thurgh hem men finden out the weie To knihthode and to worldes 070-652 Actual Questions fame Thei make a man to drede schame, And honour forto be desired Thurgh the beaute of hem is fyred The Dart of which Cupide throweth, Wherof the jolif peine groweth, 1910 Which al the world hath under fote.

For yet was nevere such covine, That couthe ordeine a medicine 30 To thing which god in lawe of kinde Hath set, for ther may noman finde The rihte salve of http://www.itcertbox.com/100-105.html such a Sor.

Bot fell to meschief ate laste For whan this noble worthi kniht Fro Troie cam, the ferste nyht That he at home abedde lay, Egistus, longe er it was day, As this Climestre him hadde asent, And weren bothe of on assent, Be treson slowh him in his bedd.

Minerve for the hed thei soghten, 1460 For sche was wys, and of a man The wit and reson which he can Is in the celles of the brayn, Wherof thei made hire soverain.

And upon this condicioun He made Edwyn his lieutenant, Which heir to him was apparant, 1320 That he the lond in his absence Schal reule and thus be providence Of alle thinges wel begon He tok his leve and forth is gon.

I sih ther ek among the press Compleignende upon Hercules 2560 His ferste love Deyanire, Which sette him afterward afyre Medea was there ek and pleigneth Upon Jason, for that he feigneth, Withoute cause and tok a newe Sche seide, Fy on alle untrewe I sih there ek Deijdamie, Which hadde lost the compaignie Of Achilles, whan Diomede To Troie him fette upon the nede.

For techinge of so wis a port Is unto love of no desport Yit myhte nevere man beholde Reson, wher love was withholde, Thei be noght of o governance.

Bot he was full of such desese, That he mai noght the deth eschape Bot as it was that time schape, The Soule fro the bodi passeth, And he whom nothing overpasseth, 1020 The hihe god, up to the hevene Him tok, wher he hath set him evene In Habrahammes barm on hyh, Wher he the hevene joie syh And hadde al that he 070-652 Certification Answers have wolde.

Tho was plesance and joye ynowh, Echon with other pleide and lowh Thei live longe and wel thei ferde, And clerkes that this chance herde Thei writen it in evidence, To teche how that obedience Mai wel fortune a man to love And sette him 070-652 Exam Sample Questions 070-652 Exam Prep in his lust above, 1860 As it befell unto this knyht.

Now axeth forth, I yow beseche, Of Wraththe if ther oght elles is, Wherof to schryve.

Thus have I told a gret partie Bot al the hole progenie Of goddes in that ilke time To long it were forto rime.

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1050 Upon the See thei have hire broght, Bot sche the cause wiste noght, And thus upon the flod thei wone, This ladi with hire yonge Sone And thanne hire handes MCTS 070-652 Vce Files to the hevene Sche strawhte, and with a milde stevene Knelende upon hire bare kne Sche seide, O hihe mageste, Which sest the point of every trowthe, Tak of thi wofull womman rowthe 1060 And of this child that I schal kepe.

Lo now, my Sone, as thou myht hiere, Of al this thing to my matiere Bot on I take, and that is Pride, To whom no grace mai betide In hevene he fell out of his stede, And Paradis him was forbede, The goode men in Erthe him hate, So that to helle he mot algate, 3410 Where every vertu schal be weyved And every vice be received.

Upon the See the wynd hem hente, And malgre wher thei wolde or non, Tofor the weder forth thei gon, 1400 Ther halp no Seil, ther halp non Ore, Forstormed and forblowen sore In gret peril so forth thei dryve, Til ate laste thei aryve At Mitelene the Cite.

To every craft for mannes helpe He hadde a redi wit to helpe Thurgh naturel experience And thus the nyce reverence Of foles, whan that he was ded, The fot hath torned to the hed, 1040 And clepen him god of nature, For so thei maden his figure.

The cause why he comth he telleth Unto the kepers of the gate, And wolde have comen in therate, Bot schortli thei him seide nay And he als faire as evere he may Besoghte and tolde hem ofte this, Hou that the king his fader is Bot they with proude wordes grete Begunne to manace and threte, 1680 Bot he go fro the gate faste, Thei wolde him take and sette faste.

It is noght on to wite and weene In forme of wordes thei it trete, Bot yit they failen of beyete, 2620 For of tomoche or of tolyte Ther is algate founde a wyte, So that thei folwe noght the lyne Of the parfite medicine, Which grounded is upon nature.

Bot I thee schal chastise nou Thi grete beaute schal be torned, Thurgh which that thou hast be mistorned, Thi large frount, thin yhen greie, I schal hem change in other weie, And al the feture of thi face In such a wise I schal deface, That every man thee schal forbere.

And thus whan love is evele wonne, Fulofte it comth to repentaile.

As the Cronique it doth reherce, A Soldan whilom was of Perce, Which Daires hihte, and Ytaspis His fader was and soth it is That thurgh wisdom and hih prudence Mor than for eny reverence Of his lignage as be descente The regne of thilke empire he hente 1790 And as he was himselve wys, The wisemen he hield in pris And soghte hem oute on every side, That toward him thei scholde abide.

Bot now men sein is otherwise, 240 Simon the cause hath undertake, The worldes swerd on honde is take And that is wonder natheles, Whan Crist him self hath bode pes And set it in his testament, How now that holy cherche is went, Of that here lawe positif Hath set to make werre and strif For worldes good, which may noght laste.

Forthi, mi Sone, I wol thee rede, That thou drawe in be frendlihede That thou ne miht noght do be hate So miht thou gete love algate And sette thee, my Sone, in reste, For thou schalt finde it for the beste.

Bot se we now what is befalle Upon the ferste tale plein, And torne we therto ayein.

1990 The worldes good was ferst comune, Bot afterward upon fortune Was thilke comun profit cessed For whan the poeple stod encresced And the lignages woxen grete, Anon for singulier beyete Drouh every man to his partie Wherof cam in the ferste envie With gret debat and werres stronge, And laste among the men so longe, 2000 Til noman wiste who was who, Ne which was frend ne which was fo.

Glad was hire innocence tho Of suche wordes as sche herde, With humble chiere and thus answerde, And seide that the goddes wille Sche was al Microsoft 070-652 redy to fulfille, That be hire housebondes 070-652 Test Questions leve Sche wolde in Ysis temple at eve Upon hire goddes grace abide, To serven him the nyhtes tide.

1580 And thus this yonge lusti knyht Unto this olde lothly wiht Tho seide If that non other chance Mai make my deliverance, Bot only thilke same speche Which, as thou seist, thou schalt me teche, Have hier myn hond, I schal thee wedde.

For if he may have his desir, How so falle of the remenant, He halt no word of covenant Bot er the time that he spede, Ther is no sleihte at thilke nede, Which eny loves faitour mai, That he ne put it in assai, 690 As him belongeth forto done.

Now lest and herkne a woful cas.

Mi Sone, an ypocrite is this, A man which feigneth conscience, As thogh it were al innocence, Withoute, and is noght so withinne And doth so for he wolde winne Of his desir the vein astat.

He seith, Or fortune is aweie And every sterre hath lost his wone, Or elles of myn oghne Sone I schal be slain, I mai noght fle.

Lo, thus tobroke is Cristes folde, 390 Wherof the flock withoute guide Devoured is on every side, In lacke of hem that ben unware Schepherdes, whiche her wit beware Upon the world in other halve.

Bot if ye wolde in eny forme Of this matiere a tale enforme, Which were ayein this vice set, I scholde fare wel the bet.

Fro point to point al sche him tolde, That sche hath longe in herte TS: Windows Server Virtualization, Configuring 070-652 holde, And nevere dorste make hir mone Bot only to this lord al one, To whom hire herte can noght hele, Torne it to wo, torne it to wele, 1730 Torne it to good, torne it to harm.

And thus with hire he stille abod, Ther while his Schip on Anker rod, 760 And hadde ynowh of time and space To speke of love and seche grace.

And otherwhile sielde whanne That he mai dreme a lusti swevene, Him thenkth as thogh he were in hevene And as the world were holi his And thanne he spekth of Microsoft 070-652 Vce Files that and this, And makth his exposicion After the disposicion 2740 Of that he wolde, and in such wise He doth to love all his service I not what thonk he schal deserve.

And he began to sorwe tho, In many a wise and caste his thoght, Bot for al that yit cowthe he noght Devise himself which was the beste.

Bot whanne he wolde his hunger fede, The fruit withdrawth him ate nede, 380 And thogh he heve his hed on hyh, The fruit is evere aliche nyh, So is the hunger wel the more And also, thogh him thurste sore And to the water bowe a doun, The flod in such condicioun Avaleth, that his drinke areche He mai noght.

6960 The hihe god, which alle goode Pourveied hath for mannes fode Of clothes and of mete and drinke, Bad Adam that he scholde swinke To geten him his sustienance And ek he sette an ordinance Upon the lawe of Moi5ses, That though a man be haveles, Yit schal he noght be thefte stele.

1830 The Priest Thoas, which of Minerve The temple hadde forto serve, And the Palladion of Troie Kepte under keie, for monoie, Of Anthenor which he hath nome, Hath soffred Anthenor to come And the Palladion to stele, Wherof the worschipe and the wele Of the Troiens was overthrowe.

Forthi, mi Sone, in thin office I rede fle that ilke vice.

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1420 And thus whan he hath crid it oute In syhte of al the poeple aboute, He ladde hire to the bordel tho.

And thus upon here aqueintance He tolde hire pleinly as it stod, Of Rome how that the gentil blod 1180 In Barbarie was betraied, And therupon he hath assaied Be werre, and taken such vengance, That non of al thilke alliance, Be whom the tresoun was compassed, Is from the swerd alyve passed Bot of Constance FPM-100 Certification Exam hou it was, That cowthe he knowe be no cas, Wher sche becam, so as he seide.

Whan Slowthe hath don al that he may To dryve forth the longe day, 3390 Til it be come to the nede, Thanne ate laste upon the dede He loketh hou his time is lore, And is so wo begon therfore, That he withinne his thoght conceiveth Tristesce, and so himself deceiveth, That he wanhope bringeth inne, Wher is no confort to beginne, Bot every joie him is deslaied So that withinne his herte affraied 3400 A thousend time with o breth Wepende he wissheth after deth, Whan he fortune fint adverse.

For alle thing which god hath wroght In Erthe, werre it bringth to noght The cherche is brent, the priest is slain, The wif, the maide is ek forlain, The lawe is lore and god unserved I not what mede he hath deserved That suche werres ledeth inne.

2460 Thus was he slain that whilom slowh, And he which riche was ynowh This dai, tomorwe he hadde noght And in such wise as he hath wroght In destorbance of worldes pes, His werre he fond thanne endeles, In which for evere desconfit He was.

2090 The king was noght so sone come, That whanne he hadde his chambre nome, His brother ne was redi there, And broghte a tale unto his Ere Of that he dede such a schame In hindringe of his oghne name, Whan he himself so wolde drecche, That to so vil a povere wrecche Him deigneth schewe such simplesce Ayein thastat of his noblesce 2100 And seith he schal it nomor use, And that he mot himself excuse Toward hise lordes everychon.

Whan that the king was comen hom, And hath left in the salte fom His wif, which he mai noght foryete, For he som confort wolde gete, 1550 He let somoune a parlement, To which the lordes were asent And of the time he hath ben oute, He seth the thinges al aboute, And told hem ek hou he hath fare, Whil he was out of londe fare And preide hem alle to abyde, For he wolde at the same tyde Do schape for his wyves mynde, As he that wol noght ben unkinde.

And he, that wolde assaie and have A knowlechinge if it be soth, Liht of his hors and in he goth, 1580 And fond therinne that he soghte For thurgh the fendes sleihte him thoghte, Amonges othre goddes mo That Serapis spak to him tho, Whom he sih there in gret arrai.

Bot what man that this werk beginne, 2510 He mot awaite at every tyde, So that nothing be left aside, Ferst of the distillacion, Forth with the congelacion, Solucion, descencion, And kepe in his entencion The point of sublimacion, And forth with calcinacion Of veray approbacion Do that ther be fixacion 2520 With tempred hetes of the fyr, Til he the parfit Elixir Of thilke philosophres Ston Mai gete, of which that many on Of Philosophres whilom write.

And happeth that the kinges fol Sat be the fyr upon a stol, As he that with his babil pleide, Bot yit he herde al that thei seide, And therof token thei non hiede.

Wherof his hertes privete Began the werre of yee and nay, The which in such balance lay, That contenance for a throwe He loste, til he mihte knowe 1420 The sothe bot in his memoire The man which lith in purgatoire Desireth noght the hevene more, That he ne longeth al so sore To wite what him schal betide.

And be this cause he was respited, So that the deth him was acquited, Bot for al that he was exiled, For he his love hath so beguiled, That he schal nevere come ayein For who that is to trowthe unplein, He may noght failen of vengance.

Sire king, quod he, and that I can, If that thou wolt.

And so schal I do for thi sake, This qweene seide, wel I wot.

I sette noght of other good 90 For mihte I gete such a thing, I hadde a tresor for a king And thogh I wolde it faste holde, I were thanne wel beholde.

This hath sche swore, and forth he geth With al the pouer of his lond Unto the Marche, where he fond His enemy full embatailled.

This king unto this maide opposeth, And axeth ferst what was hire name, And wher sche lerned al this game, And of what ken that sche was come.

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Thei were his children bothe tuo, Thurgh hem he tok his name so, 910 Ther was non other cause why And yit a Sterre upon the Sky He hath unto his name applied, In which that he is signified.

The grete Senne original, Which every man in general Upon 000-093 Questions And Answers his berthe hath envenymed, In Paradis it was mystymed Whan Adam of thilke Appel bot, His swete morscel was to hot, Which dedly made the mankinde.

And for that such is myn entente, That is the cause of myn aspie, Why that I feigne compaignie 2030 And make felawe overal For gladly wolde I knowen al And holde me covert alway, That I fulofte ye or nay Ne liste ansuere in eny wise, Bot feigne semblant as the wise And herkne tales, til I knowe Mi ladi lovers al arowe.

It were betre noght begonne Than take a thing withoute leve, Which thou most after nedes leve, 6480 And yit have malgre forth withal.

The time of yeres overgeth, That he was man of brede and lengthe, Of wit, of manhod and of strengthe, A fair persone amonges alle.

And forto speke of this matiere Touchende love and his Supplant, A tale which is acordant Unto thin Ere I thenke enforme.

Bot yit he hath no word assaied 4940 To speke of love in no degre Bot with covert subtilite His frendly speches he affaiteth, And as the Tigre his time awaiteth In hope forto cacche his preie.

So ben thei comunly desesed Ther may no welthe ne poverte Attempren hem to the decerte Of buxomnesse be no wise For ofte time thei despise The goode fortune as the badde, As thei no mannes reson hadde, Thurgh pride, wherof thei be blinde.

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Forthi, er that thei weren war, Forth with the same swerd he bar The statut of his lawe he kepte, So that al Rome his deth bewepte.

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Among the Jewes, as men tolde, Ther was whilom be daies olde A noble Duck, which Jepte hihte.

And thei unto the goddes crie Begunne with so loude a stevene, That thei were herd unto the hevene And in a twinclinge of an yhe The goddes, that the meschief syhe, Here formes changen alle thre.

And so it fell that same day That Jason with that suete may Togedre sete and hadden space To speke, and he besoughte hir grace.

Bot who that wolde do largesse Upon the reule as it is yive, So myhte a man in trouthe live 7630 Toward his god, and ek also Toward the world, for bothe tuo Largesse awaiteth as belongeth, To neither part that he ne wrongeth He kepth himself, he kepth his frendes, So stant he sauf to bothe hise endes, That he excedeth no mesure, So wel he can 070-652 Vce Files himself mesure Wherof, mi Sone, thou schalt wite, So as the Philosophre hath write.

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Bot forto tellen of the care That thei of Tyr begonne tho, Whan that thei wiste he was ago, It is a Pite forto hiere.

Whan Collatin hath herd hire telle The menynge of hire trewe herte, Anon with that to hire he sterte, And seide, Lo, mi goode diere, Nou is he come to you hiere, 4840 That ye most loven, as ye sein.

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Min herte wolde and I ne may Is noght beloved nou adayes Er thou make eny suche assaies To love, and faile upon the fet, Betre is to make a beau retret For thogh thou myhtest love atteigne, Yit were it bot an ydel peine, Whan that thou art noght sufficant To holde love his covenant.

Among the vertus on is chief, And that is trouthe, which is lief To god and ek to man also.

Bot now I am nothing agast, 2760 I thonke godd for Lachesis, Ne Cloto, which hire felawe is, Me schopen no such destine, Whan thei at mi nativite My weerdes setten as thei wolde Bot thei me schopen that I scholde Eschuie of slep the truandise, So that I hope in such a wise To love forto ben excused, That I no Sompnolence have used.