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Thus cleymeth he the bot to stiere, 2380 Of which an other maister is.

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Bot, Sone, thou art non of swiche, For love schal the wel excuse Bot otherwise, if thou refuse To love, thou miht so per cas Ben ydel, as somtime was 1240 A kinges dowhter unavised, Til that Cupide hire hath chastised Wherof thou schalt a tale hiere Acordant unto this matiere.

That holde I riht a sori feste, Whan he that reson understod So soudeinliche is woxe wod, 50 Or elles lich the dede man, Which nouther go ne speke can.

For as the sothe mot be knowe, To Juno was don understonde In what manere hir housebonde With fals brocage hath take usure Of love mor than his mesure, Whan he tok othre than his wif, Wherof this mayden was gultif, 4610 Which hadde ben of his assent.

The king hem axeth what to rede Of such matiere as cam to mouthe, And thei him tolden as thei couthe.

Bot of mi will withoute drede, If I that tresor mihte gete, It scholde nevere be foryete, 70 That I ne wolde it faste holde, Til god of love himselve wolde That deth ous scholde part atuo.

And otherwhile, if that I dore, Er I come fulli to the Dore, I torne ayein and feigne a thing, As thogh I hadde lost a Ring Or somwhat elles, for I wolde Kisse hire eftsones, if I scholde, 2830 Bot selden is that I so spede.

350 Bot thanne he scheweth what he was Toward Envie, and in this cas Unto this Angel thus he seide And for 500-260 Vce Download his yifte this he preide, To make him blind of his on yhe, So that his fela nothing syhe.

Nectanabus, which hath his deth, Yit while him lasteth lif and breth, To Alisandre he spak and seide That he with wrong blame on him leide 2320 Fro point to point and al the cas He tolde, hou he his Sone was.

And thanne him thoghte wel ynouh, 5010 It was fantosme, bot yit he herde The vois, and he therto ansuerde, What wiht art thou in goddes name I am, quod Adrian, the same, Whos good thou schalt have evene half.

Mi fader, goddes forebode Me were levere be fortrode With wilde hors and be todrawe, Er I ayein love and his 500-260 Exam Questions With Answers lawe Dede eny thing or loude or stille, Which were noght mi ladi wille.

Bot if thou wistest of the wreche, 7190 Hou Sacrilege it hath aboght, Thou woldest betre ben bethoght And for thou schalt the more amende, A tale I wole on the despende.

And thus I rede thou assobre 460 Thin herte in hope of such a grace For drunkeschipe in every place, To whether side that it torne, Doth harm and makth a man to sporne And ofte falle in such a wise, Wher he per cas mai noght arise.

Of hem that writen ous tofore The bokes duelle, and we therfore Ben tawht of that was write tho Forthi good is that we also In oure tyme among ous hiere Do wryte of newe som matiere, Essampled of these olde wyse So that it myhte in such a wyse, Whan we ben dede and elleswhere, Beleve to the worldes eere 10 In tyme comende after this.

Tho thoghte him colde grases goode, That whilom eet the hote spices, Thus was he torned fro delices The wyn which he was wont to drinke He tok thanne of the welles brinke 2980 Or of the pet or of the slowh, It thoghte him thanne good ynowh In stede of chambres wel arraied He was thanne of a buissh wel paied, The harde ground he lay upon, For othre pilwes hath he non The stormes and the Reines falle, The wyndes blowe upon him alle, He was tormented day and nyht, Such was the hihe goddes myht, 2990 Til sevene yer an ende toke.

And thus thei ben togedre acorded The kinges were ayein received, And pes was take and wraththe weived, And al thurgh conseil which was good Of him that reson understod.

And so fell upon aventure, Whan thilke yer hath mad his ende, Hire Schip, so as 500-260 Certification Dumps it moste wende Thurgh strengthe of wynd which god hath yive, Estward was into Spaigne drive Riht faste under a Castell wall, Wher that an hethen Amirall 1090 Was lord, and he a Stieward hadde, Oon Thelo s, which al was badde, A fals knyht and a renegat.

1000 Tho was this wofull wif conforted Be alle weies and desported, Til that sche was somdiel amended And thus a day or tuo despended, The thridde day sche goth to pleigne With many a worthi Citezeine, And he with many a Citezein.

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Lo nou, my Sone, avise thee.

It fell adai thei riden oute, The king and queene and al the route, 980 To pleien hem upon the stronde, Wher as thei sen toward the londe A Schip sailende of gret array.

And thus for thei hemself divide And stonden out of reule unevene, Of Alemaine Princes sevene Thei chose in this condicioun, That upon here eleccioun Thempire of Rome scholde stonde.

Bot nou adaies ther ben fele, 6970 That wol no labour undertake, Bot what thei mai be Stelthe take Thei holde it sikerliche wonne.

Thei sein that god is myhti there, And schal ordeine what he wile, Ther make thei non other skile 380 Where is the peril of the feith, Bot every clerk his herte leith To kepe his world in special, And of the cause general, Which unto holy cherche longeth, Is non of hem that underfongeth To schapen 500-260 Exam Cram eny resistence And thus the riht hath no defence, Bot ther I love, ther I holde.

And so schal I do for thi sake, This qweene seide, wel I wot.

Bot forto speke of the mervailes Whiche afterward to hem befelle, It is a wonder forto telle.

Bot forto loke aboven alle, These Maidens, hou so that it falle, Thei scholden take ensample of this Which I have told, for soth it is.

Forthi, my fader, as of this, That my wenynge hath gon amis 1970 Touchende to Surquiderie, Yif me my penance er I die.

And natheles as for the laste, Whil that my wittes with me laste, 2890 Touchende mi confession I axe an absolucion Of Genius, er that I go.

For thogh I be miselve strange, Envie makth myn herte change, That I am sorghfully bestad Of that I se an other glad 70 With hire bot of other alle, Of love what so mai befalle, Or that he faile or that he spede, Therof take I bot litel heede.

To the goddesse Cereres, Which of the corn yaf hire encress 1490 Upon the feith that tho was take, The wombes cure was betake And Venus thurgh the Lecherie, For which that thei hire deifie, Sche kept al doun the remenant To thilke office appourtenant.

Crist deide himselve for the feith, Bot nou our feerfull prelat seith, 1860 The lif is suete, and that he kepeth, So that the feith unholpe slepeth, And thei unto here ese entenden And in here lust her lif despenden, And every man do what him list.

Bot if he faile in eny wise Of that ye hiere me devise, Ther mai be set non other weie, That he ne moste algates deie.

4520 Bot of this point, lo, thus I fare As he that paith for his chaffare, And beith it diere, and yit hath non, So mot he nedes povere gon Thus beie I diere and have no love, That I ne mai noght come above To winne of love non encress.

And so it was, and so it is, And so it schal for evere stonde And for thou schalt it understonde, Nou herkne a tale next suiende, Hou maidenhod is to commende.

And thus fulofte aboute the hals Love is of false men embraced Bot love which is so pourchaced Comth afterward to litel pris.

Wherof, my Sone, thou miht knowe How tariinge upon the nede In loves cause is forto drede 140 And that hath Dido sore aboght, Whos deth schal evere be bethoght.

Of Geta and Amphitrion, That whilom weren bothe as on 2460 Of frendschipe and of compaignie, I rede how that Supplantarie In love, as it betidde tho, Beguiled hath on of hem tuo.

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Thus thei, that weren longe wrothe, 3240 Acorden hem to final pes And yit justice natheles Was kept and in nothing offended Wherof Pompeie was comended.

For where a man is obstinat, Wanhope folweth ate laste, Which mai noght after longe laste, Till Slouthe make of him an ende.

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Min holy fader, so I wile For ye have told me such a skile Of this ensample now tofore, That I schal evermo therfore Hierafterward myn observance To love and to his obeissance 1870 The betre kepe and over this Of pride if ther oght elles is, Wherof that I me schryve schal, What thing it is in special, Mi fader, axeth, I you preie.

The dai was clier, the Sonne hot, The Gregeis weren in gret doute, The whyle that here lord was oute Thei wisten noght what scholde tyde, Bot waiten evere upon the tyde, To se what ende scholde falle.

2640 Now herkne, Sone, and thou schalt hiere A gret ensample of this matiere.

Nou schalt thou hiere a gret mervaile, With what voisdie that he wroghte.

Wherof as for chastiement The wise Philosophre seide, What king that so his tresor leide 2500 Upon such folk, he hath the lesse, And yit ne doth he no largesse, Bot harmeth with his oghne hond Himself and ek his oghne lond, And that be many a sondri weie.

And sche with gret affeccion Sat stille and herde what he wolde And thus whan he sih time, he tolde, 1900 And feigneth with hise wordes wise A tale, and seith in such a wise Ma dame, bot a while ago, Wher I was in Egipte tho, And radde in scole of this science, It fell into mi conscience That I unto the temple 500-260 Book Pdf Aluminium Access Products Ltd wente, And ther CN0-201 Actual Questions with al myn hole entente As I mi sacrifice dede, On of the goddes hath me bede 1910 That I you warne prively, So that ye make you redy, And that ye be nothing agast For he such love hath to you cast, That ye schul ben his oghne diere, And he schal be your beddefiere, Til ye conceive and be with childe.

Such thefte mai no cherche areste, For al is leveful that hem liketh, To whom that elles it misliketh.

1180 And if it falle, as for a time Hir liketh noght abide bime, Bot besien hire on other thinges, Than make I othre tariinges To dreche forth the longe dai, For me is loth departe away.

For thei be whom this art was founde To every point a certain bounde Ordeignen, that a man mai finde This craft is wroght be weie of kinde, So that ther is no fallas inne.

Bot if thou cowthest sette in reule Tho tuo, the thre were eth Cisco 500-260 Book Pdf to reule Forthi as of thi wittes five I wole as now nomore schryve, Bot only of these ilke tuo.

For god wot wel that al my mod Next-Generation Firewall Express Security Engineer 500-260 Book Pdf And al min herte and al mi thoght And al mi good, whil I have oght, Als freliche as god hath it yive, It schal ben hires, while I live, 4770 Riht as hir list hirself commande.

Lo thus, mi Sone, it mai thee stere Of swevenes forto take kepe, For ofte time a man aslepe Mai se what after schal betide.

And unto this conclusioun, 3370 That tirannie is to despise, I finde ensample in sondri wise, And nameliche of hem fulofte, The whom fortune hath set alofte Upon the werres forto winne.

Nothing withstondende hire astat, Of love more delicat He set hire chiere at no delit, Bot he have al his appetit.

For thus the wise clerkes telle, That no spirit bot of malice Be weie of kinde upon a vice Is tempted, and be such a weie Envie hath kinde put aweie 3140 And of malice hath his steringe, Wherof he makth his bakbitinge, And is himself therof desesed.

Wherof I holde thee excused, 2350 For it is manye daies gon, That thou amonges hem were on Which of my court hast ben withholde So that the more I am beholde Of thi desese to commune, And to remue that fortune, Which manye daies hath the grieved.

Echon tauhte other, This is he, Which hath in his pouer withinne That al the world ne mihte winne 3830 Lo, hier the beste of alle goode.

Thus stant it, if a knyht refuse The lust of armes to travaile, Ther mai no worldes ese availe, Bot if worschipe be with al.

And forth withal the same tide 2410 He hath him terme of lif withholde, The mor and for he schal ben holde, He made him kniht and yaf him lond, Which afterward was of his hond And orped kniht in many a stede, And gret prouesce of armes dede, As the Croniqes it recorden.

And natheles in remembrance I wol declare what vengance The goddes hadden him ordeined, Of that the Sostres hadden pleigned For anon after he was changed And from his oghne kinde stranged, 6040 A lappewincke mad he was, And thus he hoppeth on the gras, And on his hed ther stant upriht A creste in tokne he was a kniht And yit unto this dai men seith, A lappewincke hath lore his feith And is the brid falseste of alle.

The beste mete that ther is He ett, and drinkth the beste drinke Bot hou that evere he ete or drinke, 1140 Delicacie he put aweie, As he which goth the rihte weie Noght only forto fiede and clothe His bodi, bot his soule bothe.

He hadde a brother natheles, Whos rihte name was Eson, And he the worthi kniht Jason Begat, the which in every lond Alle othre passede of his hond In Armes, so that he the beste Was named and the worthieste, 3260 He soghte worschipe overal.

Bot what man under his pouer Is bore, he schal his places change And seche manye londes strange And as of this condicion The Mones disposicion 750 Upon the lond of Alemaigne Is set, and ek upon Bretaigne, Which nou is cleped Engelond For thei travaile in every lond.

How myhte a mannes resoun sein That such a Stock mai helpe or grieve Bot thei that ben of such believe And unto suche goddes calle, It schal to hem riht so befalle, And failen ate moste nede.

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If thou hast such condicion, Mi Sone, tell riht as it is.

Tho lay ther certein wode cleft, Of which the pieces nou and eft Sche made hem in the pettes wete, And put hem in the fyri hete, And tok the brond with al the blase, And thries sche began to rase 4090 Aboute Eson, ther as he slepte And eft with water, which sche kepte, Sche made a cercle aboute him thries, And eft with fyr of sulphre twyes Ful many an other thing sche dede, Which is noght writen in this stede.

1530 Hire Epitaffe of good assisse Was write aboute, and in this wise It spak O yee that this beholde, Lo, hier lith sche, the which was holde The faireste and the flour of alle, Whos name Thai5sis men calle.

For that belongeth to thoffice Of Prest, whos ordre that I bere, So that I wol nothing forbere, That I the vices on and on Ne schal thee schewen everychon Wherof thou myht take evidence To reule with thi conscience.

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And forth withal a Trompe of bras He hath him take, and bad him this Thou schalt, he seide, whan time is Awaite, and take riht good kepe, 500-260 Exam Guide Whan that the Pope is fast aslepe 2870 And that non other man by nyh And thanne that thou be so slyh Thurghout the Trompe into his Ere, Fro hevene as thogh a vois it were, To soune of such prolacioun That he his meditacioun Therof mai take and understonde, As thogh it were of goddes sonde.

So duelle thei togedre 500-260 Answers stille, These brethren, and the fader sterveth.

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To serve Accidie in his office, Ther is of Slowthe an other vice, 540 Which cleped is Foryetelnesse That noght mai in his herte impresse Of vertu which reson hath sett, So clene his wittes he foryet.

And as sche fledde fro the londe, Neptunus tok hire into honde 180 And kept hire in so sauf a place Fro Polipheme and his manace, That he with al his false Envie Ne mihte atteigne hir compaignie.

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Bot forto loke upon the lore Hou Tullius his Rethorique Componeth, ther a man mai pike 1590 Hou that he schal hise wordes sette, Hou he schal 7303 Vce And Pdf lose, hou he schal knette, And in what wise he schal pronounce His tale plein withoute frounce.

And thus be cause of my scarsnesse 4740 Ye mai wel understonde and lieve That I schal noght the worse achieve The pourpos which is in my thoght.

Now herkne, I schal the pointz devise And understond wel myn aprise For schrifte stant of no value To him that wol him noght vertue To leve of vice the folie For word is wynd, bot the maistrie Is that a man himself defende Of thing which is noght to comende, 2770 Wherof ben fewe now aday.

And if worschipe I axe and of the world lordschipe, That is an occupacion Of proud ymaginacion, Which makth an herte vein withinne Ther is no certain forto winne, 200 For lord and knave al is o weie, Whan thei be bore and whan thei deie.

Nou tolden thei, nou tolde he Thei spieken plein after the lawe, Bot he the wordes of his sawe Coloureth in an other weie Spekende, and thus betwen the tweie, To trete upon this juggement, Made ech of hem his Argument.

Bot for the lores ben diverse, I thenke ferst to the reherce The nature of Philosophie, Which Aristotle of his clergie, Wys and expert in the sciences, Declareth thilke intelligences, As of thre pointz in principal.

Appolinus, whan that he herde The meschief, hou the cite ferde, Al freliche of his oghne yifte His whete, among hem forto schifte, The which be Schipe he hadde Cisco 500-260 Book Pdf broght, He yaf, and tok of hem riht noght.

For be the goddes alle above I 500-260 wolde it mihte so befalle, That I al one scholde hem alle 2410 500-260 Online Exam Supplante, and welde hire at mi wille.

Bot what he was sche wiste noght, Bot al the Schip hire hath besoght That sche hire wit on him despende, In aunter if he myhte amende, And sein it schal be wel aquit.

Upon a dai as he was merie, As thogh ther mihte him nothing derie, 1520 Whan nyht was come, he goth to bedde, With slep and bothe his yhen fedde.

And thus his pourpos he achieveth, So that assured of his trouthe With him sche wente, and that was routhe.

For if the lawe of covoitise Be set upon a jugges hond, Wo is the poeple 500-260 Exam Paper Pdf of thilke lond, For wrong mai noght himselven hyde Bot elles on that other side, If lawe stonde with the riht, The poeple is glad and stant upriht.

Thus was mankinde to beginne Forthi that time it was no Sinne The Soster forto take hire brother, Whan that ther was of chois non other 70 To Chain was Calmana betake, And Delboram hath Abel take, In whom was gete natheles Of worldes folk the ferste encres.

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That word was noght so sone spoke, Whan Pallas schop recoverir After the will and the desir Of hire, which a Maiden was, And sodeinliche upon this cas Out of hire wommanisshe kinde Into a briddes like I finde 6200 Sche was transformed forth withal, So that Neptunus nothing stal Of such thing as he wolde have stole.

4010 For where a king is propre wys, And hath suche as himselven is Of his conseil, it mai noght faile That every thing ne schal availe The vices thanne gon aweie, And every vertu holt his weie Wherof the hihe god is plesed, And al the londes folk is esed.

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Sone, it is evere good to lere, Wherof thou miht thi word restreigne, Er that thou falle in eny peine.

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