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And be this skile Manachas Ansuered hath upon this cas, And seith that wyn be weie of kinde Is thing which mai the hertes binde 1870 Wel more than the regalie.

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For al the clamour that he herde, The king upon his lust ansuerde, And yaf hem only daies tuo Of respit for he wende tho, 5200 That in so schorte a time appiere Hire fader mihte in no manere.

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Of Bras, of Selver and of Gold The world is passed and agon, And now upon his olde ton It stant of brutel Erthe and Stiel, The whiche acorden nevere a diel So mot it nedes swerve aside As thing the which men sen divide.

Thus for the pite which he tok Alle othre leches he forsok, And put him out of aventure Al only into goddes cure And seith, Who that woll maister be, He mot be servant to pite.

Bot Arisippe his bok aside Hath leid, and to the court he wente, Wher many a wyle and many a wente 2250 With flaterie and wordes softe He caste, and hath compassed ofte Hou he his Prince myhte plese And in this wise he gat him ese Of vein honour and worldes good.

Bot sithen ferst this world began, Was nevere yit to such a man 560 Mor joie mad than thei him made For thei were alle of him so glade, That thei for evere in remembrance Made a figure in resemblance Of him, and in the comun place Thei sette him up, so that his face Mihte every maner man beholde, So as the cite was beholde It was of latoun overgilt Thus hath he noght his yifte spilt.

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And whanne he hadde told the thing In what manere that it stod, And that Tarquinus understod Be the message hou that it ferde, Anon he tok in honde a yerde, And in the gardin as thei gon, The lilie croppes on and on, Wher that thei weren sprongen oute, He smot of, as thei stode aboute, 4680 And seide unto the messager Lo, this thing, which I do nou hier, Schal ben in stede of thin ansuere And in this wise as I me bere, Thou schalt unto mi Sone telle.

Forthi to speken overmore Of love, which thee mai availe, Tak love where it mai noght faile For as of this which thou art inne, Be that thou seist it is a Sinne, And Sinne mai no pris deserve, Withoute pris and who schal serve, 2090 I not what profit myhte availe.

4110 Bot who that wole of wondres hiere, What thing sche wroghte in this matiere, To make an ende of that sche gan, Such merveile herde nevere man.

Tho tok this kniht a yerde on honde, And goth there as the cofres stonde, And with assent of everichon He leith his yerde upon that on, And seith the king hou thilke same Thei chese in reguerdoun be name, And preith him that thei mote it have.

Bot whanne it drogh toward the liht, That he withinne his herte sih The dai which was amorwe nyh, Anon unto the Sonne he preide For lust of love, and thus he seide O Phebus, which the daies liht Governest, til that it be nyht, And gladest every creature After the lawe of thi nature, 3200 Bot natheles ther is a thing, Which onli to the knouleching Belongeth as in privete To love and to his duete, Which asketh noght to ben apert, Bot in cilence and in covert Desireth forto be beschaded And thus whan that thi liht is faded And Vesper scheweth him alofte, And that the nyht is long and softe, 3210 Under the cloudes derke and stille Thanne hath this thing most of his wille.

Ferst for his hevy continance Of that he semeth evere unglad, He is noght able to ben had And ek he brenneth so withinne, That kinde mai no profit winne, 3120 Wherof he scholde his love plese For thilke blod which scholde have ese To regne among the moiste veines, Is drye of thilke unkendeli peines Thurgh whiche Envie is fyred ay.

Bot ate laste it was achieved 3220 That he this king desconfit hadde, And forth with him to Rome ladde As Prisoner, wher many a day In sori plit and povere he lay, The corone of his heved deposed, Withinne walles faste enclosed And with ful gret humilite He soffreth his adversite.

It is noght on to wite and weene In forme of wordes thei it trete, Bot yit they failen of beyete, 2620 For of tomoche or of tolyte Ther is algate founde a wyte, So that thei folwe noght the lyne Of the parfite medicine, Which grounded is upon nature.

Uluxes tho began to preie That this figure wolde him seie 1550 What wyht he is that seith him so.

1810 Wherof, so as it comth to honde, A tale thou schalt understonde, Hou that a kniht schal armes suie, And for the while his ese eschuie.

God wot the cause to the laste 250 Of every right and wrong also But whil the lawe is reuled so That clerkes to the werre entende, I not how that thei scholde amende The woful world in othre thinges, To make pes betwen the kynges After the lawe of charite, Which is the propre duete Belongende unto the presthode.

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The blinde man no colour demeth, But al is on, riht as him semeth 2490 So hath his lust no juggement, Whom covoitise of love blent.

And fell per chance, This Diogene upon a day, And that was in the Monthe of May, Whan that these herbes ben holsome, He walketh forto gadre some In his gardin, of whiche his joutes He thoghte have, and thus aboutes 2280 Whanne he hath gadred what him liketh, He satte him thanne doun and pyketh, And wyssh his herbes in the flod Upon the which his gardin stod, Nyh to the bregge, as I tolde er.

And thus, mi fader, soth to seie, In cherche riht as in the weie, If 640-916 Cert Guide I mihte oght of love take, Such hansell have I noght forsake.

And thus hath lecherie lore The lond, which hadde be tofore The beste of hem that were tho.

And on that o side of the toun The king let maken Ylioun, That hihe Tour, that stronge place, Which was adrad of no manace Of quarel nor of non engin And thogh men wolde make a Myn, 7240 No mannes craft it mihte aproche, For it was sett upon a roche.

10 Forthi, my Sone, if it be so Thou art or hast ben on of tho, As forto speke in loves cas, If evere yit thin herte was Sek of an other mannes hele So god avance my querele, Mi fader, ye, a thousend sithe Whanne I have sen an other blithe Of love, and hadde a goodly chiere, Ethna, which brenneth yer be yere, 20 Was thanne noght so hot as I Of thilke Sor which prively Min hertes thoght withinne brenneth.

Mi fader, nay, god wot the sothe, Mi feire is noght of such a bothe, 170 So wylde a man yit was I nevere, That of mi ken or lief or levere Me liste love in such a wise And ek I not for 640-916 Certificate what emprise I scholde assote upon a Nonne, For thogh I hadde hir love wonne, It myhte into no pris amonte, So therof sette I non acompte.

750 The king, which therof tok good kepe, Hath gret Pite to sen him wepe, And for his doghter sende ayein, And preide hir faire and gan to sein That sche no lengere wolde drecche, Bot that sche wolde anon forth fecche Hire harpe and don al that sche can To glade with that sory man.

And fell that ilke same tyde, That ded was trewe Lychoride, 1350 Which hadde be servant to Thaise, So that sche was the worse at aise, For sche hath thanne no servise Bot only thurgh this Dionise, Which was hire dedlich Anemie Thurgh pure treson and envie.

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Bot if a Prince wolde him reule Of the Romeins after the reule, In thilke time as it was used, This vice scholde be refused, Wherof the Princes ben assoted.

Lo, what profit him is belaft That thing thurgh which he wende have stonde, Ferst him exilede out of londe Which was his oghne, and from a king Made him to ben an underling 2350 And siththen to Introducing Cisco Data Center Technologies 640-916 Pdf Download deceive a queene, That torneth him to mochel teene Thurgh lust of love he gat him hate, That ende couthe he noght abate.

And thus this lecherouse pride To horse lepte and forth he rod And sche, which in hire bed abod, Whan that sche wiste he was agon, Sche clepede after liht anon And up aros long er the day, And caste awey hire freissh aray, 5000 As sche which hath the world forsake, And tok upon the clothes blake And evere upon continuinge, Riht as men sen a welle springe, With yhen fulle of wofull teres, Hire her hangende aboute hire Eres, Sche wepte, and noman wiste why.

And every man began to seie To Paris and his felaschipe Al that thei couthen of worschipe Was non so litel man in Troie, That he ne made merthe and joie Of that Paris hath wonne Heleine.

For evere upon such aventure 260 It is a confort, as men sein, To him the which is wo besein To sen an other in his peine, So that thei bothe mai compleigne.

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A Burgeis riche of gold and fee Was thilke time in that cite, Which cleped was Strangulio, His wif was Dionise also This yonge Prince, as seith the bok, With hem his herbergage tok And it befell that Cite so Before time and thanne also, 550 Thurgh strong famyne which hem ladde Was non that eny whete hadde.

He seith ek, if the pourpos holde To sle the poeple, as thei tuo wolde, Whan thei it mihte noght restore, Al Grece it scholde abegge sore, To se the wilde beste wone Wher whilom duelte a mannes Sone 1830 And for that cause he bad hem trete, And stinte of the manaces grete.

Mi Sone, that me thenketh routhe For lovedrunke is the meschief Above alle othre the most chief, If he no lusti thoght assaie, Which mai his sori thurst allaie 310 As for the time yit it lisseth Introducing Cisco Data Center Technologies 640-916 Pdf Download To him which other joie misseth.

And forto speke it otherwise, What man that lasseth the franchise And takth of holi cherche his preie, I not what bedes he schal preie.

For so seith Crist withoute faile, That nyh upon the worldes ende Pes and acord awey 640-916 Test Pdf schol wende And alle charite schal cesse, Among the men and hate encresce And whan these toknes ben befalle, Al sodeinly the Ston schal falle, As Daniel it hath beknowe, Which al this world schal overthrowe, 1040 And every man schal thanne arise To Joie or elles to Juise, Wher that he schal for evere dwelle, Or straght to hevene or straght to helle.

490 If sche be freissh and wel araied, He seith hir baner is displaied To clepe in gestes fro the weie And if sche be noght wel beseie, And that hir list noght to be gladd, He berth an hond that sche is madd And loveth noght hire housebonde He seith he mai wel understonde, That if sche wolde his compaignie, Sche scholde thanne afore his ije 500 Schewe al the plesir that sche mihte.

Thus hath sche fulliche overcome Min ydelnesse til I sterve, So that I mot hire nedes serve, For as men sein, nede hath no lawe.

Be these ensamples here above, 2190 Lo, now, mi Sone, as I have told, Thou miht wel se, who that is bold And dar travaile and undertake The cause of love, he schal be take The rathere unto loves grace For comunliche in worthi place The wommen loven worthinesse Of manhode and of gentilesse, For the gentils ben most desired.

With blowinge and with fyres hote In these thinges, whiche I seie, Thei worchen be diverse weie.

And to conferme his accioun, He hath withholde Malebouche, Whos tunge neither pyl ne crouche 390 Mai hyre, so that he pronounce A plein good word withoute frounce Awher behinde a mannes bak.

The more he cam the welle nyh, The nerr cam sche to him ayein So wiste he nevere what to sein For whanne he wepte, he sih hire wepe, And whanne he cride, he tok good kepe, The same word sche cride also And thus began the newe wo, That whilom was to him so strange Tho made him love an hard eschange, 2330 To sette his herte and to beginne Thing which he mihte nevere winne.

The leste lokinge of hire yhe Mai noght be stole, if he it syhe And who so gruccheth for so lyte, He wolde sone sette a wyte On him that wolde stele more.

1730 Bot this I se, on daies nou The blinde god, I wot noght hou, Cupido, which of love is lord, He set the thinges in discord, That thei 640-916 Test Questions that lest to love entende Fulofte he wole hem yive and sende Most of his grace and thus I finde That he that scholde go behinde, Goth many a time ferr tofore So wot I noght riht wel therfore, 1740 On whether bord that I schal seile.

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And this men sen, thurgh lacke of love Where as the lond divided is, It mot algate fare amis And now to loke on every side, A man may se the world divide, The werres ben so general Among the cristene overal, That every man now secheth wreche, And yet these clerkes alday preche 900 And sein, good dede may non be Which stant noght upon charite I not hou charite may stonde, 3107 Preparation Materials Wher dedly werre is take on honde.

And yit thei maden of this thief A god, which was unto hem lief, 950 And clepede him in tho believes The god of Marchantz and of thieves.

Nou be mi trouthe I not, quod he, 5100 Bot I dar swere upon a bok, That to my Marchant I it tok, And he it hadde whan I wente So knowe I noght to what entente It is nou hier, bot it be grace.

Now axeth furthere of my lif, For hierof am I noght gultif.

1590 Thus hast thou herd in what degre Of Grece, Egipte and of Caldee The misbelieves whilom stode And hou so that thei be noght goode Ne trewe, yit thei sprungen oute, Wherof the wyde world aboute His part of misbelieve tok.

God wot wel there I lye noght, Mi chiere hath be such as my thoght For in good feith, this lieveth wel, Mi will was betre a thousendel Than eny chiere that I cowthe.

His fader seide he scholde abide, And wolde granten him no leve Bot he, which wolde noght beleve, A kniht of his to whom he triste, So that his fader nothing wiste, He tok and tolde him his corage, That he pourposeth a viage.

Bot now this thing mai be non other, I wole a lettre unto mi brother, So as my fieble hand may wryte, With al my wofull herte endite.

The knihtes for this child forthgon 1850 Thelamacus anon was fett, Tofore the plowh and evene sett, Wher that his fader scholde dryve.

Bot this y knowe and this y wot, 3120 That y have do my trewe peyne With rude wordis and with pleyne, In al that evere y couthe and myghte, This bok to write as y behighte, So as siknesse it soffre wolde And also for my daies olde, That y am feble and impotent, I wot nought how the world ys went.

2090 And so forth thanne upon a day Al openly in good arai To themperour thei hem presente, And tolden it was here entente To duellen under his servise.

Thus sche began to sette red And torne aboute hir wittes alle, To loke hou that it mihte falle That sche with him hadde a leisir To speke and 640-916 Pdf Download telle of hir desir.

It is riht esi to comaunde The hert which fre goth on the launde 2160 Not of an Oxe what him eileth It falleth ofte a man merveileth Of that he seth an other fare, Bot if he knewe himself the fare, And felt it as it is in soth, He scholde don riht as he doth, Or elles werse in his degre For wel I wot, and so do ye, That love hath evere yit ben used, So mot I nedes ben excused.

370 I finde hou whilom ther was on, Whos name was Pymaleon, Which was a lusti man of yowthe The werkes of entaile he cowthe Above alle othre men as tho And thurgh fortune it fell him so, As he whom love schal travaile, He made an ymage of entaile Lich to a womman in semblance Of feture and of contienance, 380 So fair yit nevere was figure.

Ther was no cause under the Mone Of which thei hadden tho to done, Of wel or wo wher so it was, That thei ne token in that cas 1450 A god to helpe or a goddesse.

For this a man mai finde write, Whan that knyhthode schal be werred, Lust mai noght thanne be preferred The bedd mot thanne be forsake And Schield and spere on honde take, Which thing schal make hem after glade, Whan thei ben worthi knihtes made.

Of his deificacion After the false oppinion, That have I told, so as thei meene And for this Juno was the queene Of Jupiter and Soster eke, The foles unto hire sieke, And sein that sche is the goddesse Of Regnes bothe and of richesse 1180 And ek sche, as thei understonde, The water Nimphes hath in honde To leden at hire oghne heste And whan hir list the Sky tempeste, The reinbowe is hir Messager.

Of the goddesse which Pallas Is cleped sondri speche was.

I rede in a Cronique thus Of Galba and of Vitellus, The whiche of Spaigne bothe were The greteste of alle othre there, 540 And bothe of o condicion After the disposicion Of glotonie and drunkeschipe.

Bot thus Neptune his herte in vein Hath upon Robberie sett The bridd is flowe and he was let, The faire Maide him hath ascaped, Wherof for evere he was bejaped And scorned of that he hath lore.

Forthi to love is in manere.

Bot for men sein that mede is strong, It was wel seene at thilke tyde For as it scholde of ryht betyde, This Viola largesce hath take And the nygard sche hath forsake 4850 Of Babio sche wol no more, For he was grucchende everemore, Ther was with him non other fare Bot forto prinche and forto spare, Of worldes muk to gete encress.

Thus afterward upon a dai, Whan that Demetrius was come, Anon his fader hath him nome, 1680 And bad unto his brother Perse That he his tale schal reherse Of thilke tresoun which he tolde.

2690 I trowe, if that he myhte make His body 640-916 Exam Preparation newe, he wolde take A newe forme and leve his olde For what thing that he mai beholde, The which to comun us is strange, Anon his olde guise change He wole and falle therupon, Lich unto the Camelion, Which upon every sondri hewe That he beholt he moste newe 2700 His colour, and thus unavised Fulofte time he stant desguised.

For whan his semblant is most clier, Thanne is he most derk in his thoght, Thogh men him se, thei knowe him noght 1920 Bot as it scheweth in the glas Thing which therinne nevere was, So scheweth it in his visage That nevere was in his corage Thus doth he al his thing with sleyhte.

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And thus tofor the wynd thei dryve, Til longe and late thei aryve With gret distresce, as it was sene, Upon this toun of Mitelene, 1610 Which was a noble cite tho.

Thus am I with miself oppressed Of thoght, the which I have impressed, 50 That al wakende I dreme and meete That I with hire al one meete And preie hire of som good ansuere Bot for sche wol noght gladly swere, Sche seith me nay withouten oth And thus wexe I withinne wroth, That outward I am al affraied, And so distempred and esmaied.

And in the worschipe of here name To every godd in special Thei made a temple forth withal, 1310 And ech of hem his yeeres dai Attitled hadde and of arai The temples weren thanne ordeigned, And ek the poeple was constreigned To come and don here sacrifice The Prestes ek in here office Solempne maden thilke festes.

And therupon the clerkes seide, As the Serpent, whan it was oute, Went enviroun the schelle aboute And mihte noght torne in ayein, So schal it fallen in certein This child the world schal environe, And above alle the corone 2240 Him schal befalle, and in yong Age He schal desire in his corage, Whan al the world is in his hond, To torn ayein into the lond Wher he was bore, and in his weie Homward he schal with puison deie.

Whan this pourpos was wist and knowe Among here host, tho was ther blowe 1790 Of wordes many a speche aboute Of yonge men the lusti route Were of this tale glad ynowh, Ther was no care for the plowh As thei that weren Folhastif, Thei ben acorded to the strif, And sein it mai noght be to gret To vengen hem of such forfet Thus seith the wilde unwise tonge Of hem that there weren yonge.

Tho was no sorwe forto seke 640-916 Certification Exam Hire housebonde, hire fader eke Aswoune upon the bodi felle Ther mai no mannes tunge telle 5080 In which anguisshe that thei were.

3960 Whan al was spoke of that thei mente, The king with al his hole entente Thanne ate laste hem axeth this, What king men tellen that he is Among the folk touchende his name, Or be it pris, or be it blame, Riht after that thei herden sein, He bad hem forto telle it plein, That thei no point of soth forbere, Be thilke feith that thei him bere.

Bot for thei mihten noght availe So noble a Cite forto winne, A prive conseil thei beginne, In sondri wise wher thei trete And ate laste among the grete 3080 Thei fellen unto this acord, That Prothe s, of his record Which was an Astronomien And ek a gret Magicien, Scholde of his calculacion Seche after constellacion, Hou thei the Cite mihten gete And he, which hadde noght foryete Of that belongeth to a clerk, His studie sette upon this werk.

Minerve for the hed thei soghten, 1460 For sche was wys, and of a man The wit and reson which he can Is in the celles of the brayn, Wherof thei made hire soverain.

Bot if it like you to telle Hou suche goddes come aplace, Ye mihten mochel thonk pourchace, For I schal be wel tawht withal.

Bot Arrons was so wo besein With thoghtes whiche upon him runne, That he al be the brode Sunne 4870 To bedde goth, noght forto reste, Bot forto thenke upon the beste And the faireste forth withal, 070-497 Testing That evere he syh or evere schal, So as him thoghte in his corage, Where he pourtreieth hire ymage Ferst the fetures of hir face, In which nature hadde alle grace Of wommanly beaute beset, So that it myhte noght be bet 4880 And hou hir yelwe her was tresced And hire atir so wel adresced, And hou sche spak, and hou sche wroghte, And hou Cisco 640-916 Pdf Download sche wepte, al this he thoghte, That he foryeten hath no del, Bot al it liketh him so wel, That in the word nor in the Introducing Cisco Data Center Technologies 640-916 dede Hire lacketh noght of wommanhiede.

Of tirannie and crualte Be this ensample a king mai se, Himself and ek his conseil bothe, Hou thei ben to mankinde lothe And to the god abhominable.

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Now have y seid al that ther is Of love as for thi final ende Adieu, for y mot fro the wende.

Bot when sche was fulliche arraied And hire atyr was al assaied, Tho was sche foulere on to se Bot yit it may non other be, 1760 Thei were wedded in the nyht So wo begon was nevere knyht As he was thanne of mariage.

Mi Sone, be thou war therfore, Wher thou schalt love in eny place, That thou no covoitise embrace, The which is noght of loves kinde.

King Menelay the wordes nom And axeth him of this matiere And he, that alle it mihten hiere, Ansuerde and tolde his tale alarge, And hou the goddes in his charge 2140 Comanded him in such a wise His oghne hond to do juise.

His Bacheler, HC-012-223-ENU Practice which hadde tome, 2680 Whan that his lord be nihte slepte, This Ring, the which his maister kepte, Out of his Pours awey he dede, And putte an other in the stede.

With fetheres blake as eny cole Out of hise armes in a throwe Sche flih before his yhe a Crowe Which was to hire a more delit, To kepe hire maidenhede whit Under the wede of fethers blake, In Perles whyte than forsake 6210 That no lif mai restore ayein.

Mi Sone, be wel war therfore, And kep the sentence of my lore And tarie thou mi Court nomore, Bot go ther vertu moral duelleth, Wher ben thi bokes, as men telleth, Whiche of long time thou hast write.

With holy tales thei devise How meritoire is thilke dede Of charite, to 640-916 Certification Exam clothe and fede The povere folk and forto parte The worldes good, bot thei departe Ne thenken noght fro that thei have.

Mi fader, hou so that it stonde, Now have I pleinly understonde Of Slouthes court the proprete, Wherof touchende in my degre For evere I thenke to be war.

20 Thus whan the thinges ben befalle, That Luciferes court was falle Wher dedly Pride CCNA Data Center 640-916 Pdf Download hem hath conveied, Anon forthwith it was pourveied Thurgh him which alle thinges may He made Adam the sexte day In Paradis, and to his make Him liketh Eve also to make, And bad hem cresce and multiplie.

Bot toward oure Marches hiere, Of the Latins if thou wolt hiere, Of hem that whilom vertuous Were and therto laborious, Carmente made of hire engin The ferste lettres of Latin, Of which the tunge Romein cam, Wherof that Aristarchus nam 2640 Forth with Donat and Dindimus The ferste reule of Scole, as thus, How that Latin schal be componed And in what wise it schal be soned, That every word in his degre Schal stonde upon congruite.

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And thus is schewed What is to ben of Pride unthewed 3040 Ayein the hihe goddes lawe, To whom noman mai be felawe.

Now after Pride the secounde Ther is, which many a woful stounde Towardes othre berth aboute Withinne himself and noght withoute For in his thoght he brenneth evere, Whan that he wot an other levere Or more vertuous than he, Which passeth him in his degre Therof he takth his maladie That vice is cleped hot Envie.

And thus he ros up be the morwe And tok himself seint John to borwe, And seide he wolde ferst beginne At love, and after forto winne The flees 640-916 Exam Questions of gold, for which he com, And thus to him good herte he nom.

Forthi, my Sone, of such entaile If that thin herte be disposed, Tell out and let it noght be glosed For if that thou unbuxom be To love, I not in what degree Thou schalt thi goode world achieve.

And he, which was a newe king, Forth therupon his bone preide To god, and in this wise he seide 3900 O king, be whom that I schal regne, Yif me wisdom, that I my regne, Forth with thi poeple which I have, To thin honour mai kepe and save.

His propre Monthe is seid Septembre, Which yifth men cause to remembre, If eny Sor be left behinde Of thing which grieve mai to kinde.

And thus this lettre contrefet 1040 The Messager, which was unwar, Upon the kingeshalve bar, And where he scholde it hath betake.

That on of hem began to seie, Ha lord, wel mai the man be riche Whom that a king list forto riche.

King of Cizile Ypolitus A Sone hadde, and Eolus He hihte, and of his fader grant He hield be weie of covenant 970 The governance of every yle Which was longende unto Cizile, Of hem that fro the lond forein Leie open to the wynd al plein.

Whan al this thing is don and ended, This king, which loved was and frended, A lettre hath, which cam to him Be Schipe fro Pentapolim, Be which the lond hath to him write, That he wolde understonde and wite Hou in good mynde and in good pes Ded is the king Artestrates, 1970 Wherof thei alle of on acord Him preiden, as here liege lord, That he the lettre wel conceive And come his regne to receive, Which god hath yove him and fortune And thus besoghte the commune Forth with the grete lordes alle.

And whan the messager was come To Rome, and hath in conseil nome The king, it fell per chance so That thei were in a gardin tho, 4670 This messager forth with the king.