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And whan he cam tofore the tonne, He hath his tale thus begonne 1260 Alheil, he seith, what man art thou Quod he, Such on as thou sest now.

And thus I ryde forth mi weie, And am riht besi overal With herte and with mi body al, 1220 As I have said you hier tofore.

And over that thurgh Senne it com That Nembrot such emprise nom, Whan he the Tour Babel on heihte Let make, as he that wolde feihte 1020 Ayein the hihe goddes myht, Wherof divided anon ryht Was the langage in such entente, Ther wiste non what other mente, So that thei myhten noght procede.

For if a kyng wol 98-368 Study Material justifie 3080 His lond and hem that beth withynne, First at hym self he mot begynne, To kepe and reule his owne astat, That in hym self be no debat Toward his god for othre wise Ther may non erthly kyng suffise Of his kyngdom the folk to lede, Bot he the kyng of hevene drede.

For whanne he hath his tunge affiled, With softe speche and with lesinge, Forth with his fals pitous lokynge, 680 He wolde make a womman wene To gon upon the faire grene, Whan that sche falleth in the Mir.

Bot who that wolde ensample take, 1900 Gregoire upon his Omelie Ayein the Slouthe of Prelacie Compleigneth him, and thus he seith Whan http://www.dumpswork.com/1Y0-201.html Peter, fader of the feith, At domesdai schal with 98-368 Ebook him bringe Judeam, which thurgh his prechinge He wan, and Andrew with Achaie Schal come his dette forto paie, And Thomas ek with his beyete Of Ynde, and Poul the routes grete 1910 Of sondri londes schal presente, And we fulfild of lond and rente, Which of this world we holden hiere, With voide handes schul appiere, Touchende oure cure spirital, Which is our charge in special, I not what thing it mai amonte Upon thilke ende of oure accompte, Wher Crist himself is Auditour, Which takth non hiede of vein honour.

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The hound was tokne Microsoft 98-368 Study Guide Pdf and prophecie That lich an hound he scholde die, Which lich was of condicioun, Whan he with his detraccioun 1860 Bark on his brother so behinde.

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Forthi if thou hast be the same To love in eny such manere, Tell forth therof and schrif thee hiere.

Moris tofore the kinges yhe 1370 Upon the morwe, wher he sat, Fulofte stod, and upon that The king his chiere 98-368 Dumps Pdf upon him caste, And in his face him thoghte als faste He sih his oghne wif Constance For nature as in resemblance Of face hem liketh so to clothe, That thei were of a suite bothe.

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Thei take logginge in the toun After the disposicion Wher as him thoghte best to duelle He axeth thanne and herde telle 1820 Hou that the king was oute go.

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And tho this man Hire tale hath herd, he goth ayein, And tolde unto his maister plein That sche hath seid and therupon, Whan than he sih beyete non 1470 At the bordel be cause of hire, He bad his man to gon and spire A place wher sche myhte abyde, That he mai winne upon som side Be that sche can bot ate leste Thus was sche sauf fro this tempeste.

He was no fol that ferst so radde, For selden get a domb man lond Tak that proverbe, and understond That wordes ben of vertu grete.

And whan that he the sothe wot, To telle his sorwe is endeles, Bot yit in haste natheles Upon the tale which he herde His Stieward into Perse ferde 2760 With many a worthi Romein eke, His liege tretour forto seke And whan thei thider come were, This kniht him hath confessed there How falsly that 000-017 Exam Dumps he hath him bore, Wherof his worthi lord was lore.

2030 As Aristotle upon Chaldee Ensample of gret Auctorite Unto king Alisandre tauhte Of thilke folk that were unsauhte Toward here king for his pilage Wherof he bad, in his corage That he unto thre pointz entende, Wher that he wolde his good despende.

For of the mannes Progenie, 30 Which of the womman schal be bore, The nombre of Angles which was lore, Whan thei out fro the blisse felle, He thoghte to restore, and felle In hevene thilke holy 98-368 Certification Exam place Which stod tho voide upon his grace.

Bot toward oure Marches hiere, Of the Latins if thou wolt hiere, Of hem that whilom vertuous Were and therto laborious, Carmente made of hire engin The ferste lettres of Latin, Of which the tunge Romein cam, Wherof that Aristarchus nam 2640 Forth with Donat and Dindimus The ferste reule of Scole, as thus, How that Latin schal be componed And in what wise it schal be soned, That every word in his degre Schal stonde upon congruite.

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Such lucre is non above grounde, Which is noght of tho racches founde 4390 For wher thei se beyete sterte, That schal hem in no wise asterte, Bot thei it dryve into the net Of lucre, which Usure hath set.

And efte I thenke forthermore, To som man hou the niht doth ese, Whan he hath thing that mai him plese 2860 The longe nyhtes be his side, Where as I faile and go beside.

The fifte Signe is Leo hote, Whos kinde is schape dreie and hote, In whom the Sonne hath herbergage.

Mi Sone, be thou war ther by, And hold thi tunge stille clos For who that hath his word desclos 770 Er that he wite what he mene, He is fulofte nyh his tene And lest ful many time grace, Wher that he wolde his thonk pourchace.

Of sondri constellacion In here ymaginacion With sondri kerf and pourtreture Thei made of goddes the figure.

So jangle thei withoute reste, Til ate laste on Collatin, A worthi knyht, and was cousin To Arrons, seide him in this wise It is, quod he, of non emprise To speke a word, bot of the dede, Therof it is to taken hiede.

Appolinus, whan that he herde The meschief, hou the cite ferde, Al freliche of his oghne yifte His whete, among hem forto schifte, The which be Schipe he hadde broght, He yaf, and tok of hem riht noght.

And thus the Marches thei assaile, Bot Theucer yaf to hem bataille 2650 Thei foghte on bothe sides faste, Bot so it hapneth ate laste, This worthi Grek, this Achilles, The king among alle othre ches As he that was cruel and fell, With swerd in honde on him he fell, And smot him with a dethes wounde, That he unhorsed fell to grounde.

Forthi betre is to soffre a throwe Than be to wilde and overthrowe Suffrance hath evere be the beste To wissen him that secheth reste 1640 And thus, if thou wolt love and spede, Mi Sone, soffre, as I the rede.

For this I rede of his sotie Sche of Sidoyne so him ladde, That he knelende his armes spradde 4500 To Astrathen with gret humblesse, Which of hire lond was the goddesse And sche that was a Moabite So ferforth made him to delite Thurgh lust, which al his wit devoureth, That he Chamos hire god honoureth.

Bot rathere, if it mihte hir like, The beste wordes wolde I pike 500 Whiche I cowthe in myn herte chese, And serve hem forth in stede of chese, For that is helplich to defie And so wolde I my wordes plie, That mihten Wraththe and Cheste avale With tellinge of my softe tale.

Wherof men oghte ensample take The goode lawes to avance With hem which under governance 3020 The lawes have forto kepe For who that wolde take kepe Of hem that ferst the lawes founde, Als fer as lasteth eny bounde Of lond, here names yit ben knowe And if it like thee to knowe Some of here names hou thei stonde, Nou herkne and thou schalt understonde.

And thanne he gan to sighe sore 3670 And sodeinliche abreide of slep And thei that token of him kep, His chamberleins, be sone there, And maden redi al his gere, And he aros and to the king He wente, and seide hou to that thing For which he cam he wolde go.

And thus withinne himself bethoght, He bar it stille in his memoire, Til he cam to the Consistoire And there BI0-125 Training Guide in presence of hem alle He axeth, if it so befalle 2910 That eny Pope cesse wolde, How that the lawe it soffre scholde.

Bot for the lores ben diverse, I thenke ferst to the reherce The nature Microsoft 98-368 of Philosophie, Which Aristotle of his clergie, Wys and expert in the sciences, Declareth thilke intelligences, 98-368 Study Guide Pdf As of thre pointz in principal.

Thei axen when the ship is come Fro Tyr, anon ansuerde some, 990 And over this thei seiden more The cause why thei comen fore Was forto seche and forto finde Appolinus, which was of kinde Her liege lord and he appiereth, And of the tale which he hiereth He was riht glad for thei him tolde, That for vengance, as god 000-N23 Vce it wolde, Antiochus, as men mai wite, With thondre and lyhthnynge is forsmite 1000 His doghter hath the same chaunce, So be thei bothe in o balance.

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And upon this condicioun He made Edwyn his lieutenant, Which heir to him was apparant, 1320 That he the lond in his absence Schal reule and thus be providence Of alle thinges wel begon He tok his leve and forth is gon.

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And Samuel him seide anon, The ferste day of the bataille Thou schalt be slain withoute faile And Jonathas thi Sone also.

For be my trouthe I schal noght lie, Of pure sorwe, which I drye For that sche seith sche wol me noght, With drecchinge of myn oghne thoght In such a wanhope I am falle, That I ne can unethes calle, As forto speke of eny grace, Mi ladi merci to pourchace.

Bot I his grace have so poursuied, That I was mad his lieutenant Forthi be weie of covenant Fro this day forth I am al thin, And if thee like to be myn, 950 That stant upon thin oghne wille.

And for he wolde unto hire winne Upon som cooste a Sepulture, Under hire heved in aventure Of gold he leide Sommes grete And of jeueals a strong beyete 1120 Forth with a lettre, and seide thus I, king of Tyr Appollinus, Do alle maner men to wite, That hiere and se this lettre write, That 98-368 Exam Questions With Answers helpeles withoute red Hier lith a kinges doghter ded And who that happeth hir to finde, For charite tak in his mynde, And do so that sche be begrave With this tresor, which he schal have.

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And thus the Pride which was hot, Whan he most in his strengthe wende, Was brent and lost withouten ende So that it proeveth wel therfore, The strengthe of man is sone lore, Bot if that he it wel governe.

The nyht com, and the chambre is weyved, Nectanabus hath take his place, And whan he sih the time and space, 2060 Thurgh the deceipte of his magique He putte him out of mannes like, And of a dragoun tok the forme, As he which wolde him al conforme To that sche sih in swevene er this And thus to chambre come he is.

And why thei comen theder tho, The cause stod in such a wise, For worschipe and for sacrifise That thei to Venus wolden make, As thei tofore hadde undertake, 7480 Some of good will, some of beheste, For thanne was hire hihe feste Withinne a temple which was there.

And whan thei hadden souped there, Thei schopen hem to gon to reste And as it thoghte hem for the beste, Thei bede, as for that ilke nyht, Tuo sondri beddes to be dyht, For thei togedre ligge nolde, Be cause that thei offre wolde Upon the morwe here sacrifice.

Ossibus ergo carens que conterit ossa loquelis Absit, et interpres stet procul oro malus.

And caste anon withinne his herte That sche him schal no weie asterte, 6170 Bot if he take in avantage Fro thilke maide som pilage, Noght of the broches ne the Ringes, Bot of some othre smale thinges He thoghte parte, er that sche wente And hire in bothe hise armes hente, And putte his hond toward the cofre, Wher forto robbe he made a profre, That lusti tresor forto stele, Which passeth othre goodes fele 6180 And cleped is the maidenhede, Which is the flour of wommanhede.

40 And thus fulofte a day for noght Save onlich of myn oghne thoght I am so with miselven wroth, That how so that the game goth With othre men, I am noght glad Bot I am wel the more unglad, For that is othre mennes game It torneth me to pure grame.

I not hou sche hire conscience Excuse wole of this usure Be large weyhte and gret mesure Sche hath mi love, and I have noght Of that which I have diere boght, 4510 And with myn herte I have it paid Bot al that is asyde laid, And I go loveles aboute.

And thus Nectanabus aboghte The Sorcerie which he wroghte Thogh he upon the creatures Thurgh his carectes and figures 2340 The maistrie and the pouer hadde, His creatour to noght him ladde, Ayein whos lawe his craft he useth, Whan he for lust his god refuseth, And tok him to the dieules craft.

1180 And if it falle, as for a time Hir liketh noght abide bime, Bot besien hire on other thinges, Than make I othre tariinges To dreche forth the longe dai, For me is loth departe away.

And forto speke it otherwise, What man that lasseth the franchise And takth of holi cherche his preie, I not what bedes he schal preie.

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2160 This lord a worthi ladi hadde Unto his wif, which also dradde Hire lordes deth, and children five Betwen hem two thei hadde alyve, That weren yonge and tendre of age, And of stature and of visage Riht faire and lusty on to se.

To him goth Elda tho forth riht And tolde him of his lord tidinge, And preide that for his comynge He wolde assigne him herbergage And he so dede of good corage.

2430 What bargain scholde a man assaie, Whan that him lacketh forto paie Mi Sone, if thou be wel bethoght, This toucheth thee foryet it noght The thing is torned into was That which was whilom grene gras, Is welked hey at time now.

2420 Of otherwise I wol noght seie That if I founde a seker weie, I wolde as for conclusioun Worche after Supplantacioun, So hihe a love forto winne.

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Bot of o thing I wolde preie What schal I telle unto Silvestre Or of youre name or of youre estre 3370 Microsoft 98-368 And thei him tolden what thei hihte, And forth withal out of his sihte Thei passen up into the hevene.

And thus, thogh I that lawe obeie Of which the kinges ben put under, It oghte ben wel lasse wonder Than thou, which art withoute nede For lawe of londe in such a drede, 2240 Which for tacompte is bot a jape, As thing which thou miht overscape.

Thei sein that god is myhti there, And schal ordeine what he wile, Ther make thei non other skile 380 Where is the peril of the feith, Bot every clerk his herte leith To kepe his world in special, And of the cause general, Which unto holy cherche longeth, Is non of hem that underfongeth To schapen eny resistence And thus the riht hath no defence, Bot ther I love, ther I holde.

Bot he that is a governour Of worldes good, if he be wys, Withinne his herte he set no pris 1130 Of al the world, and yit he useth The good, that he nothing refuseth, As he which lord is of the thinges.

Whan this was seid, the hertes lif Of this Soldan departeth sone And therupon, as was to done, The dede body wel and faire Thei carie til thei come at Kaire, Wher he was worthily begrave.

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1370 Bot yit of that which thou hast herd, Of misbelieve hou it hath ferd, Ther is a gret diversite.

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Bot he which hath the child begete, 2250 Nectanabus, in privete The time of his nativite Upon the constellacioun Awaiteth, and relacion Makth to the queene hou sche schal do, And every houre apointeth so, That no mynut therof was lore.

For if thou woldest take kepe And wisly cowthest warde and kepe Thin yhe and Ere, as I have spoke, Than haddest thou the gates stoke Fro such Sotie as comth to winne Thin hertes wit, which is withinne, 540 Wherof that now thi love excedeth Mesure, and many a peine bredeth.

Bot ate laste a cherl him hente With strengthe of other felaschipe, So that upon his drunkeschipe 150 Thei bounden him with chenes faste, And forth thei ladde him als so faste Unto the king, which hihte Myde.

Bot if this Fievere a womman take, Sche schal be wel mor harde schake 570 For thogh sche bothe se and hiere, And finde that ther is matiere, Sche dar bot to hirselve pleine, And thus sche suffreth double peine.

Now lest, my Sone, and thou schalt here.

O thou, gentile Venus, loves queene, Withoute gult thou dost on me thi wreche Thou wost my peine is evere aliche grene For love, and yit I mai it noght areche This wold I for my laste word beseche, That thou mi love aquite as I deserve, Or elles do me pleinly forto sterve.

Thei loken in, where as thei founde A bodi ded, which was bewounde In cloth of gold, as I seide er, The tresor ek thei founden ther 1180 Forth with the lettre, which thei rede.

The fader herde his dowhter speche, And thoghte ther was resoun inne, And sih his oghne lif to winne 3210 He cowthe don himself no cure So betre him thoghte in aventure To put his lif and al his good, Than in the maner as it stod His lif in certein forto lese.

Who was tho glad bot Deianyre Hire thoghte hire herte was afyre Til it was in hire cofre loke, So that no word therof was spoke.

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And whan Silvestre hath herd the king, He was riht joiful of this thing, And him began with al his wit To techen upon holi writ Ferst how mankinde was forlore, And how the hihe god therfore His Sone sende from above, Which bore was for mannes love, 3390 And after of his oghne chois He tok his deth upon the crois And how in grave he was beloke, And how that he hath helle broke, And tok hem out that were him lieve And forto make ous full believe That he was verrai goddes Sone, Ayein the kinde of mannes wone Fro dethe he ros the thridde day, And whanne he wolde, as he wel may, 3400 He styh up to his fader evene With fleissh and blod into the hevene And riht so in the same forme In fleissh and blod he schal reforme, Whan time comth, the qwike and dede At thilke woful dai of drede, Where every man schal take his dom, Als wel the Maister as the grom.

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Bot, Sone, if thou wolt love serve, I rede that thou do noght so.

Bot, Sire, of that ye wolden mene, That I scholde otherwise wene To be beloved thanne I was, I am beknowe as in that cas.

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Explicit Liber Quartus.

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Now have I told of the spousailes.

Of the Caldeus lo in this wise Stant the believe out of assisse Bot in Egipte worst of alle The feith is fals, hou so it falle 790 For thei diverse bestes there Honoure, as thogh thei goddes were And natheles yit forth withal Thre goddes most in special Thei have, forth with a goddesse, In whom is al here sikernesse.

Upon a time as it befell, Ayein Judee and Irahel Whan sondri kinges come were In pourpos to destruie there 3630 The poeple which god kepte tho, And stod in thilke daies so, That Gedeon, which scholde lede The goddes folk, tok him to rede, And sende in al the lond aboute, Til he assembled hath a route With thritti thousend of defence, To fihte and make resistence Ayein the whiche hem wolde assaille And natheles that o bataille 3640 Of thre that weren enemys Was double mor than was al his Wherof that Gedeon him dradde, That he so litel poeple hadde.

Mi fader, I you schal reherce, Hou that mi fodes ben diverse, So as thei fallen in degre.